The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S person is like a mufti and a mujdhid, and a poor person is like someone staying in seclusion. In his book "Sunan al-$iiftyyah", Abu 1Abdu'l-Ral:unan al-Sulami dedicated a chapter on the disliking of a $iift leaving anything behind. He mentioned the Q.adith where the Prophet (;ti) was informed that a person from the People of $uffah left behind two dinars, so the Prophet (;ti) said: ''Two cauterizations."158 However, using this narration as a proof is inappropriate, because this poor person from the People of $ufjah used to beg for money while having the two dinars. This was why the Messenger (;ti) said: ''Two cauterizations." Had the problem been in collecting money itself, then Allah's Messenger would not have told Sa1d: "It is better for you to leave behind wealthy heirs, rather than leaving them poor asking others for help." And no Companion would have left anything behind. And when 1Umar (ratffyA//tihu 'anhu) gave half of his wealth as donation for charity, Allah's Messenger (;ti) asked him: "What have you left for your family?" He replied: "The other half." The Prophet (;ti) did not criticize him for that. 159 Ibn Jarir said: This Q.adith is proof of how wrong ignorant $iifts are when they say that a person is not to save any wealth for tomorrow, and that whoever does this is not truly reliant on Allah. The Prophet (;ti) also said: "Graze sheep, because they are a blessing."160 This is 158 Musnad Al)mad #788. 159 Authentic l).adith, refer to a/Arba'in al-Sulamiyyah #4. 160 Al-Khap:b 7 /11 with an authentic isnad. 300
Chapter Eleven: The Devil's Deception of the $i!fts another proof of how erroneous they are. Have not you seen how Allah's Messenger (:i) used to save for his wives one year's worth of sustenance?161 Section Three: Criticism of their Understanding of al- Tawakkul (Reliance on Allah) Some of them gave away all of their good wealth and then begged for dirt (people's donations). A person will always be in need of something, and a wise person prepares for the future. The example of these people is that of a person who was not thirsty at the start of his long journey, so he threw away all of the water he had. Some of them spent all of their wealth and said: I only trust Allah] This is a sign of a lack of understanding because they thought tawakkul requires ignoring the means. They did not understand that tawakkulis to have trust in Allah (the Mighty and the Majestic) in the heart, not to spend all of your money. The senior $aflribah and Tribi'in used to gather and save money. None of them said anything like this. When Abu Bakr (rarjiyA//rihu 'anhu) became khalifah he was asked to dedicate his time to leadership, he asked: Then how will I feed my dependents? To $i!fts, saying something like this goes against tawakkul, just as they do with someone who says: This type of food may harm me. 161 Bukhari #5357 and Muslim #1757. 301
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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