The Devils Deception by Imam Ibn AL-Jawzi

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CHAPTER FIVE Devil's Deception in Matters of Creed (al- 'aqci'id) and Religion (al-diycinci [ 5:1 ] Devil's Deception of the Sophists (al-Sii.ftstd'!Jyah) They are called Sophists in attribution to a man by the name "Suphestti". They claimed that things had no reality, and that what we observe may or may not be as we observe them. Scholars have responded to this argument by saying: Does this argument of yours have a reality or doesn't it? If you answer negatively, then how could you advocate that which has no reality?! You would be calling others not to accept your opinion. If you answer positively, then you have abandoned your teachings. Abu Mul).ammad al-I:Iasan Ibn Miisa al-Nubakhti mentioned their teachings in his book "al-Ard wa' 1-Drytintit" (Opinions and Religions). He said: "I saw many Mutakallimin (practitioners of deductive reasoning) erring in dealing with Sophists. This is because they attempted to debate and argue with them. They aimed at refuting them by ar- 88
Chapter Five: Devil's Deception in Matters of Creed (al- 'aqd'id) and Religion gument and debate when Sophists have not admitted to the reality of anything, or to the confirmation of anything. So how could you talk to someone who says: I am not sure whether or not you are talking to me? How could you debate with someone who claims that he is not sure whether he exists or not? And how could you debate someone who believes that talking is the same as being silent with respect to proving an argument? And that truth is of the same status are falsehood? Only those who admit to something are worthy of debating. That to which they confess is used to prove that which they deny. As for those who confess to nothing, debating with them is worthless." Abu'l-Wafa' Ibn 'Aqil attempted to refute this argument (of al Nubakhtt) saying: 'This argument is fruitless:' We should never give up on treating those Sophists, for they have been afflicted with nothing more than a case of compulsive disorder, from which we must not give up on treating them. They are individuals whose attitudes made them go out of control. Our example and their example is that of a man who had a son who was cross-eyed in one of his eyes, so he sees two moons in the sky and therefore, has no doubt that there are two moons in the sky. His father told him: there is only one moon, and the problem is with your eyes, cover your defective eye and look at the sky again. When the son did so, he saw only one moon. Then the father asked him to cover his healthy eye. He did and saw two moons. Hence, he believed that what his father told him was true. 92) MuJ:iammad Ibn 'Isa al-Naqqam said: 'A son of SaliJ:i Ibn 'Abdu'l-Quddus died, so Abu'l-Hudhayl and al-Naqqam went to visit him.' They found him burning from sorrow. So Abu'l Hudhayl told SaliJ:i: I see no reason for your sorrow. You believe that people and plants are the same. Salil responded: I 89
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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T H E D E V I L ' S D E C E P T I O
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T H E D E V I L ' S D E C E PTI O N
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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