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The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S<br />

D E C E P T I O N S<br />

It is also from Iblis's deception of them that they talk about what<br />

they had done in public. <strong>The</strong>y curse wrongdoers who might have<br />

repented and became better than them. <strong>The</strong>y discuss things that<br />

they have seen that aught not be mentioned.<br />

I heard some of these people talking about how they have attacked<br />

wrongdoers, broken their containers (of liquor) and beaten them<br />

severely. All of this is caused <strong>by</strong> ignorance.<br />

As for scholars, you are safe when they forbid from evil. Members<br />

of the Salaf were gentle when forbidding evil.<br />

Silah <strong>Ibn</strong> Ashyam saw a man talking to a woman so he said: 'Allah<br />

sees the two of you, may Allah keep your affairs a secret as well as<br />

mine.'<br />

And he used to pass <strong>by</strong> those playing and say: 'My brothers! What<br />

is your opinion of a traveler who slept all night and played all day,<br />

when will he reach his destination?' So one of the players understood<br />

his point and said: 'Friends! This man is teaching us,' and he<br />

repented together with his friends.<br />

Leaders are most deserving of be lenient towards when forbidding<br />

evil. <strong>The</strong>y ought to be told: Allah has raised your status so<br />

realise His bounty. Thanking Allah causes bounties to persist, and it<br />

is not right for you to commit sins in return for this bounty.<br />

Iblis has convinced some worshipers not to forbid evil on the basis<br />

that only righteous people ought to do so. <strong>The</strong>y say: I am not<br />

worthy because I am not righteous enough, so how could I impose<br />

on others?<br />

This is wrong, for he should forbid others from committing sins<br />

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