The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S he will hear, and the reverence of the Divine Being is what he will witness?! What guarantee has he that his sensations are not devilish insinuation (al-wasdwis) and false suggestions (al-kht!Jtildt alfdsida), for the phenomenon is one which is found in those who take a minimum of food, such persons being victims of melancholia. A man, however, may be immune from illusions even in this condition, but if he covers himself with his garment and closes his eyes, this gives play to the thought (khaydltil) and the delusion (auhdm) , and he sees illusions which he supposes to be what has been told of the Divine Majesty. We seek refuge with Allah from false suggestions and devilish insinuation. Abii 'Ubaydullah al-Tasturl used to ask his wife on the first day of Ramadan to seal his room door with mud and to give him a piece of bread everyday through a hole in the wall. When the day of 'Id came, she entered and found thirty pieces of bread in the room; he had neither eaten nor drunk nor prepared himself for prayer, remaining on one ablution to the end of the month. In my opinion, this story is far from the truth for two reasons: First: It is impossible for a person not to lose his ablution for an entire month, either by sleeping, urinating, defaecating or breaking wind. Second: It is not permissible for a Muslim not to perform the Friday prayer (aljumu'ah) and congregation prayers (aljama-
Chapter Eleven: The Devil's Deception ef the $Ujis If the story is really true, then the devil could not have decieved the man more thoroughly. Abii'l-J:Iasan al-Biishanji was reprimanded several times for not attending the Friday prayer and congregation prayers. He used to respond: Blessings (al-baraka) are gained from attending the congregation prayers, but safety (al-saldma) is in seclusion (al-'uz!a). [ 11:14 ] The Devil's Deception on $iijis in Acting Humble and Lowering their Heads When fear (al-kaujj settles in the heart, it produces external humility (khushuj. A person becomes humble and well-mannered. However, the Salef were keen on hiding such manifestations. Mul:iammad lbn Strin used to laugh during the day and weep during the night. In fact, we do not encourage a scholar to behave freely while in the company of common people, for that will annoy them. 'Ali (rat/iyAllahu 'anhu) said: If you discuss knowledge, and do not mingle them with laughter. Otherwise hearts will not accept it. This is not considered showing off (r!Ja'), since the minds of the common people are not large enough to interpret the scholars intentions when he indulges in permissible things; he ought to confront them with silence (al-fam and strict etiquette (al-adab). What is disliked is to pretend to have humility, pretending to weep, and constantly lowering the head in order to present the appearance 413
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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.. T H E D E V I L ' S D E C E P T
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T H E D E V I L ' S D E C E P TIO N
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E C E P TIO N
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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