The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Consider then this defiance ef the Shan1ah, and choose that which Allah's Messenger () did not choose! Abu'l-Qasim 'Abdu'l-Ralftm Ibn Ja'far al-Sirafi the jurist. I was present, he said, in Shiraz, at the court of the QaqI of the place, Abu Sa'q Bishr Ibn al-l:lasan al-DawudI, when there is came before him a $iifiman, and a $iifiwoman. Now $iifism is there very rampant, he observed; it is said that the men arid women who follow that system are in thousands. The woman demanded the help of the QaqI against her husband, and when they presented themselves she said to him: QaqI, this husband of mine wants to divorce me, which he has no right to do; will you please stop him? The QaqI Abu Sa'q, who disapproved of the $iifi madhhab, showed surprise, then said to her: How do you mean that he has no right to do this? She said: Because when he married me his intent on me was stable, and now he states that his intent has ceased from me, whereas my intent on him is stable and has not ceased. He must wait till my intent has ceased from him even as his intent has ceased from me. Abu Sa'd said to me: What do you think of this jurisprudence? He then reconciled the parties and they both left without a divorce. Abu l:Iamid al-TusI in his book "al-lkva"' states that one of them said: Lordship contains a mystery by the revelation of which Prophethood would become void. And there is a mystery for Prophecy, if it were to be exposed then knowledge would become void. And there is a mystery for scholars, if it were to be exposed then commandments would become void. Look at this offensive nonsense, and the allegation that Shari'ah contradicts its inner meaning. And Abu l:Iamid said: "A young son of one of the $iifi was lost. 466
Chapter Eleven: The Devit s Deception of the .)iifts So people told him: Why don't you pray to Allah that He returns him to you? He replied: My objection to Allah's decision of losing my son is worse that the loss itsel£" I have long wondered how Abu l:lamid's can relate these utterances in the context of contentment and pleasure, though he was aware that asking Allah and praying to Him is not a form of objection. These then are examples of these people's language and juristic attainments; they indicate how little they know, how they misunderstand, and how frequently they err. [ 11:25 ] The Devil's Deception of $iifts in the Matter of Exaggerations and False Claims Knowledge produces fear (of Allah), a belittling of one's self and silence. If you were to look into how the scholars of the Salafwere, you would notice how theywere overtaken by fear.
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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