The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Section Four: If their Excitement Increases they Dance They cite the verse: "Strike the ground with your foot" [$ad (38): 42] I say: this is silly. They could have used this as a proof had he been ordered to strike the ground with his foot out of joy. However, he was ordered to strike the ground with his foot in order for water to flow out. Ibn 'Aqil said: How could they use as evidence for dancing the proof of the miracle of a person who was just cured from a disease and ordered to strike the ground with his foot so that water flows out? If this could be used as evidence, then let Allah's order for Musa to, "strike the stone with your cane" [al-Baqarah (2): 60] be a proof for striking all inanimate objects (al-jamdd) with canes. We seek refuge with Allah from playing with Shari'ah. Some of their supporters also cited the incident when the Prophet () told Ali: You are from me and I am from you, so Ali (ra#yAlldhu 'anhu) did !Ja;l (hopped on one foot). Then He () told Ja'far 370
Chapter Eleven: The Devil's Deception ef the $iijis (rat;lzjAlkihu 'anhu): You resemble me in my creation and my manners, so ]afar also did !Ja;l, then the Prophet (;I) told Za yd (ratf,ryAJ/dhu 'anhu): You are our brother and freedman, so Zayd did pcyl.212 Others cited the Abyssinians did zefn (will be explained shortly) while the Prophet (;I) was watching. In response I say: As for !Jaji, it is a form of walking that is performed at the times of joy. How is this related to dancing (al-raq!)?! Also the zefn that Abyssinians used to do was a way of walking when meeting an enemy. Abu 'Abdu'l-Ral:iman al-SulamI cited another incident as proof for dancing. He said: Sa'Id Ibn al-Musayyab, passing through one of the streets of Makkah, heard al-Akhqar al-I:Iadda' singing the following lines in the house of al-'A Ibn Wa'il: Her stomach was fragrant with scent She was with maidens all perfumed there went; When the man of Numayr with his caravan they describe Unwilling to meet him they all turned aside. So Sa'Id struck the ground with his feet for a while, and said: 'fhis is enjoyable to hear. They used to tell poetry to Sa'Id frequently. The chain of transmitters of this tradition is broken and obscure, and that it is not to be believed of Ibn al-Musayyab, neither are the verses his; he was too dignified for such a performance. The verses are well-known to belong to the poet Mul:iammad Ibn 'Abdullah al NumayrL 212 BayhaqI Sunan al-KRbra 10/226. 371
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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Page 320 and 321: T H E D E V I L ' S D E C E P T I O
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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