The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Then arose Abii I:Iamid [al-Ghazall:] who wrote his book "al-1.f!Ja"' following the same doctrine, and filled it with false }:iadiths unknowingly. He discussed unveiling ('i/m a/-mukashaja) and transgressed the rules of jurisprudence (jiqh). He asserts that what is meant by the stars, sun, and moon, which were seen by Ibrahim ('alt!Jhis-salam) were lights which veiled Allah (the Mighty and the Majestic), and not the objects known. This opinion is of the same nature as that of the Batiniyyah. He also said in his book ''Al-Muf.sip bi'/-Apwdl" he asserts that the $ufts in their waking hours witness the angels and the souls of the Prophets, hear their voices, and acquire information from them; then their state (pa ascends from witnessing (mushahada) forms to levels that are indescribable. The reason why these people authored these books was their lack of knowledge in the Sunnah and the narrations. They were intrigued with the $iifts asceticism and never met people who were better mannered than them. Their way seemed to be dean and spiritual. On the other hand, there was an amount of ruggedness in the Salafs ways. Further these people enjoy popular favour to a high degree because their system is outwardly one of cleanness and devotion, and involves quiet contemplation and music, which people naturally favour. Besides, the early JU.fts used to distance themselves from kings and governors, unlike latter $iifts. They claimed that the source of their writings was hidden knowledge (al-'i/m al-bd,tin) . A}:imad Ibn l:lanbal was asked about Wasdwds wa'/-Khafardt (Siifis inspirations), he replied: 'Neither the $ahabah nor the tdbi'in discussed such matters.' At the beginning of this book we have recorded a similar tradition traced to Dhii'l-Niin, and one traced to Al:imad Ibn l:lanbal to the 276
Chapter Eleven: The Devil's Deception ef the $iifls effect that, having heard the language of al-I:Iarith al-Mul:iasibI he told one of his followers that he thought he had better not associate with them. There is another report of this going back to Sa 'Id Ibn 'Amr al-Barda'i according to whosoever said: I was in the presence of Abu Zur'ah when he was asked about al-I:Iarith al-Mul:iasibI and his books, and he warned the questioner against them. These books, he said, are innovations and misguidance; stick to the Sunnah, in it you will find all that you need. So he was told: But there is good advice in these books!. He said: Whoever is not sufficed by the advice that is in Allah's book then he will not benefit from these books either. Have you ever heard that Malik Ibn Anas, Sufyan al-Thawri, al-Awza'I and other early scholars ever wrote on these subjects. These people have violated the way of the Scholars. One day they come to us with al-I:Iarith al-Mul:iasibI, the next day they come with 'Abdu'l Ral:ilm al-Dahill, J:Iatim Al-Aam and Shafiq. He went on to say: How fast people hasten toward innovation (bid' ah)!" We have been told by Mul:iammad Ibn 'Abdu'l-BaqI after Abu Mul:iammad Rizqullah Ibn 'A bdu'l-Wahhab al-T amimI after 'A bdu'l Ral:ilm al-SulamI said: The first person who discussed in our town on the order of States and the Stages of sainthood (tartib al-aJ)wril wa'l-maqrimrit ahlu'l-walefya ) was Dhu'l-Nun al-MirI. His statement was disapproved by 'Abdullah Ibn 'Abdu'l-J:Iakam who was a leading man in Egypt and a follower of MalikI madhab. Accordingly al SulamI was shunned by the savants of Egypt when it had got abroad that he had invented a science about which the men of old had not spoken. They went so far as to charge him with apostasy. Al-SulamI says that Abu Sulayman al-DaranI was expelled from Damascus, it being said that he asserted that he saw the angels, and that they talked to him. Some persons attested that Al:imad Ibn Abu'l-J:Iawari regarded the saints as superior to the Prophets, and had to flee from Damascus to Makkah. The people of Bistam [city in Iraq] so strongly disapproved of the sayings of Abu Yazid al-BistamI who was re- 277
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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Page 224 and 225: CHAPTER EIGHT The Devil's Deception
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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