The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Whoever renders Allah's bounty ineffective by neglecting caution has rendered His wisdom ineffective, like one who discards food and medication and dies of hunger or disease. No one is more stupid than the man who, while claiming intelligence and knowledge, surrenders to misfortune. Assuredly the limbs of the reliant should be engaged in earning, while his heart is tranquil, committed to the will of Allah whether He gives or withholds. For his sole assurance is that Allah controls with wisdom and benevolent purpose. Often indeed have the incompetent been persuaded by their incompetence and had it suggested to them by their minds that negligence is reliance, being as mistaken as one who believes recklessness is a form of bravery, and cowardliness is a form of self-restraint. If anyone says, How am I to take precaution when things are destined (al-qadr) ? He may be answered: How can you fail to take precaution when the author of destiny enjoins it? He who preordained is the One who enjoined. Allah says, ''Take precaution." [al-Nisti' (4) : 102] 402
Chapter Eleven: The Devil's Deception ef the i!fts Section One: Reliance is Consistent with Seeking Sustenance Iblis decieved many of them into the belief that reliance is inconsistent with seeking sustenance. Sahl Ibn 'Abdullah al-Tasturi said: Whoever condemns reliance then he condemns imdn, and he who condemns seeking sustenance, then he condemns the Sunnah. A man asked Abu 'Abdullah Ibn Salim: Are we required to seek sustenance or to have reliance? He said: Reliance was the condition of the Messenger of Allah (;i), and seeking sustenance was from his Sunnah; he only enjoined sustenance on one who was too weak for reliance, and had fallen below the stage of perfection which was the Messenger of Allah (;i). One who is too weak for the condition of reliance, which was that of the Messenger of Allah (;i), is permitted to earn his sustenance, that he may not fall below the stage of his (;i) Sunnah and condition. Yusuf Ibn al-J:Iusayn said: "If you see a disciple who is too occupied with gaining sustenance then know that nothing good will come out of him." These people who do not understand the meaning of reliance and suppose that it is refraining from earning sustenance and keeping the limbs inactive. We have clarified that reliance is an action ef the heart which does not contradict the actions ef the limbs. If all of those who attempt to gain sustenance did not have proper reliance, then Prophets would not have been people with reliance. 403
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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.. T H E D E V I L ' S D E C E P T
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T H E D E V I L ' S D E C E P TIO N
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E C E P TIO N
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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