The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S person tortures himself to the point of wishing for death?! How could one torture himself when Allah (the Mighty and the Majestic) said: "Do not kill yourselves" [al-Nisri' (4): 29], and he allowed us to eat when traveling during Ramaqan: ; ·\ L '" ;..:tJI Z.l.L' .-----;; - i.J - i---::. - "Allah wishes you ease, and does not wish you hardship" [al-Baqarah (2): 185] Aren't our bodies the carriages we use to reach our destinations?! As for Abii Yazid's not drinking water for a year, only an ignorant person would recommend such a thing. Depriving the body from its needs is a form of oppression. It is not permissible for a person to harm himself by sitting in the sun for too long, or in the snow. Water and sleep are essential for the body, and depriving it from them is a grievous error. lbn 'Aqil said: it is not permissible for people to punish themselves. This includes imposing judicial punishments on oneself. Allah has entrusted us with these bodies. Even money is not to be spent unwisely. As for making an eating schedule like the one by Abii Talib Al Makki, it will weaken the body. And to talk about "seeing visions (mukashafa)" is nonsense. 328
Chapter Eleven: The Devil's Deception of the $iifts Al-TirmidhI's writings are of his own innovation! What is the logic of fasting two consecutive months as a form of repentance?! And what is the logic of not eating lawful fruits?! And if a person does not look into books, then whose example will he follow?! As for the book of "al-Arba'in!Jyaf', it is nonsense. It was based on a baseless J:iad:ith: "Whoever is sincere to Allah for forty days he will never loose sincerity." What is the logic of specifying forty days? And what does eating have to do with sincerity which is an act of the heart?! And what does avoiding fruits and bread have to do with it?! All of this comes from ignorance. 'Abdu'l-Karim al-Qushayri said: "The arguments of $iifts are stronger than all arguments, and the principles of their doctrine are stronger than the principles of other doctrines. Other people either occupy themselves with acquiring narrations, or busy themselves with logical reasoning. $iifts have elevated themselves from all of this and gained the ability to see the unseen. They have direct connections. So the murid must be free from all connections, such as money and honour. He should gradually reduce how much he eats and sleeps." He who has the least of understanding realizes that this just vain talk. He who is abiding by neither narrations their intellect is not human. Every person must use something to gain guidance. As for the talk about the special connection, it is nonsense. We ask Allah to prevent us from the confusion of Shaikhs and their murids. And Allah is the supporter. 329
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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