The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S benefits such as knowledge, belief and action. The Legislator is like a doctor; he knows what is best for the patient and orders him accordingly. Section Twelve Regarding Allah's Vast Mercy The third doubtful matter: they said: Allah's mercy is vast, and it will surely encompass us. So there is no sense in depriving ourselves from pleasures. The response is similar to that of the first argument. This saying implies rejecting that which Prophets came with. It belittles all the warnings and punishment mentioned (in Qur'an and Sunnah). Allah described himself to be merciful, but He also described himself to be of severe punishment. We see how Prophets and righteous people were tested with sickness and hunger and how they were held accountable for the errors they committed. In fact, on Judgment Day both Khalilallah [Ibrahim ('alayhis-salam)] and Kali mullah [Musa ('altfYhis-salam)] will say: "Myself! M yself!"272 And 'Umar (rat/iJAllahu 'anhu) used to say: "Woe to 'Umar if he is not forgiven." Know that he who hopes for mercy ought to do things that bring it, including repenting from sin. He who hopes to harvest, should plant. Allah said: 272 Bukhari 6/264 and Muslim #194. 496
Chapter Eleven: The Devil's Deception of the .)iifis -:- jf"' P ... 1 < ;1F1 I>:'... !.J !Jo-A u,. ::: ;: 5 , ... ,:f/t.Jir , ·"'- · f ' ... , .. ... t > ... ::.> ..).. .. !-' ... '-'-' -6.. d!.J » -:•-! >_,,,.Er "Verily, those who have believed, and those who have emigrated (for Allah's Religion) and have striven hard in the Way of Allah, all these hope for Allah's Mercy" [al-Baqarah (2): 218] Meaning: They deserve to have hope, as for those insisting on committing sins, their hope of mercy is far-fetched. Ma'riif al-KarkhI said: Hoping for mercy from He who you are disobeying is a form of betrayal (being betrayed by not having guidance) and foolishness. Section Thirteen Their Lack of Knowledge of Islam's Objectives The fourth doubtful matter: They tried hard to overcome their lusts and desires but were unable to, because lust was part of their human nature. So, they gave up on attempting to purify themselves and abandoned performing actions altogether. Their mistake was to think that the objective was to totally eliminate lust, desire and anger. This is not the objective of Shartah. In fact, it is impossible to eliminate attributes of human nature. Lusts were created for good reasons such as maintaining the humankind and defending one's sel£ Love for money was made part of human nature because wealth is what makes fulfilling other lusts possible. The objective of having self-control is to refrain from indulging 497
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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Page 448 and 449: T H E D E V I L ' S D E C E P T I O
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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