The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S Fir'awn could have given Musa ('alayhis-saldm) a similar response when He (;i) asked him to: 0h1lJ "Would you purify yourself'' [al-Naz/at (79): 18] Then such people may object to their Creator saying: What use was for you to send messengers, when what You have predestined was bound to take place? Anything that leads to rejecting books and ridiculing Messengers is certainly false. This was why Allah's Messenger told his Companions: "Perform deeds for it will be made easy for each person to do that which he was predestined to be."271 Know that a human has the choice to ''gain" (perform) actions which will result in punishment and reward. So if a per son commits an evil deed then it was because h was predestined to disob. He will be punished frr his disobedience not because of his predestination. This is wl!J a murderer is killed, and al-Qadar is never used as an excuse for his crime. Allah's Messenger (;I) diverted his Companions from focusing on Qadar to focusing on action. We are aware of the orders and prohibitions that we must adhere to, so we must not focus on the Qadar, which we are unaware of. The Prophetic saying "it will be made easy for each person to do that which he was predestined for" refers to the means to achieve al-Qadar. He who is predestined to become a scholar, the means of gaining knowledge will be made easy or him. And he who was predestined to be ignorant will have the love of knowledge stripped from his heart. 271 Bukhari 7 /544 and Muslim #264 7. 494
Chapter Eleven: The Devit s Deception of the .)Ufts And he who was predestined to have a child it will be made easy for him to get married, and vice versa. Section Eleven Their Ignorance regarding Allah The second doubtful issue: They said that Allah is in no need of our actions. He (Mighty and the Majestic) is unaffected by them, whether good or bad, so we should not trouble ourselves for no benefit. In response we say the same as we said previous!J: This entails a rejection of Shartah. It is as if we told the Messenger and His Sender: There is no benefit in what You had ordered us to do. And we also say: Whoever thinks that Allah benefits from us performing good deeds, or is harmed by bad deeds then he does not understand Allah, Who is free from incidental attributes and from objectives. He cannot be harmed or beneffited. We are the ones who benefit from our actions. Allah said: z "l'J t!.l -:, > ...,w "'!•-:-. ,,,., .,, ,, ,,,,. "And whosoever strives, he strives only for himself" [aPA.nkabUt (29): 6) and said: :'LJ ; ,, ,,,. ,,,,. L _, "' ; j->1)'9J "he who purifies himself (from all kinds of sins), then he purifies only for the benefit of his own self' [Fafrr (35): 18] A doctor prescribes a diet for his patient's benefit, not his own benefit. And just as there are benefits for the body, the soul also has 495
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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