The Devils Deception by Imam Ibn AL-Jawzi

Chapter Six- Devil's Deception ef those from Our Ummah
opposed 'Ali's caliphate, but he refused to do so. The Shi'ah in turn
rejected Zayd, and hence became known as the rejecters (Rafiqah).
Some of them declared the sovereignty to be inherent in Miisa
Ibn Ja'far, then in his son 'Ali, then in 'Ali's son Muammad, then in
Muammad's son 'Ali, then in al-J:lasan Ibn Muammad al-'Askari,
and then in his son Muammad, who is the twelfth Imam, who is
awaited; they hold that he did not die and that he will return at the
end of time and will fill the world with justice. Abu Maniir al-'Ijli
held that Muammad Ibn 'Ali al-Baqir was to be awaited, and that
he himself was his deputy. He asserted that he had been raised to
heaven and that the Lord had him on the head with His hand; and
that he was 'the piece that was to fall from the sky'.
There were other Rafiqah sects such as: al-jandp[yyah (I ), followers
of 'Abdullah Ibn Mu'awiyah Ibn Abdullah Ibn Ja'far 'ef the
two wings' held that the Spirit of God had circulated through the
lions of the Prophets till it had come to this 'Abdullah, and that he
had not died.
A sect called al-Ghurdbfyyah (11) maintained that 'Ali was associated
in the prophetic office; and one called al-Mufawwit/ah -
delegators (..._.,!) claimed that Allah (the Mighty and the Majestic)
created Muammad and then delegated to him the creation of the
universe.
Others were called al-Dhimam[yyah - blamers ( y..UI) and they blamed
Jibril ('alt:!Jhis-saltim) for delivering the message (mistakingly) to
Muammad instead of 'Ali as they claim.
Some claimed that Abii Bakr (rat/!JAlltihu 'anhu) deprived Fatimah
(rot/!JA!ltihu 'anhti) of her due inheritance.
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