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The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S<br />

D E C E P T I O N S<br />

This man said this story to seek other's praise of his performance,<br />

when in fact he deserves to be condemned.<br />

Abii Hamzah al-Siifi said: "I feel embarrassed from Allah to enter<br />

the desert well-fed, being a believer in reliance; lest my satiation should<br />

be provision that I had taken!"<br />

I have already discussed such arguments and shown how these<br />

people suppose reliance to mean rejection of means. If this been<br />

true, then the Messenger (;i) did not have proper reliance when he<br />

took provision on his way to the cave of al-hird, likewise Musa ('alt!Jhissald!µ)<br />

, when he sought for al-Khidr, took with him as provision a<br />

fish.237 Similarly, the people of the cave did not have reliance because<br />

they took some money with them!<br />

<strong>The</strong>se people were too ignorant to understand the true meaning<br />

of reliance.<br />

And Abii I:Iamid looked for excuses for them. He said: "It is not<br />

permissible to enter a desert with no provision except with two conditions:<br />

First. That the person tames himself not to eat for an entire week<br />

or so.<br />

Second-. To be able to eat from grass. It is unlikely for a person to<br />

travel for a week in a desert without coming across other people, or<br />

not to find some grass to eat."<br />

<strong>The</strong> worst thing about this opinion is that it came from a scholar.<br />

<strong>The</strong> traveller may meet no one, may lose his way, or fall ill, so grass<br />

is not enough for him. Or again a person whom he meets may decline<br />

to give him food, or he may be confronted with one who will<br />

treat him unfairly. We have already discussed about isolation (al-wil}da).<br />

m See al-Kahf (1'if): 59-64<br />

428

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