The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S They look into poetry from the times of Ja!Jil[yyah, so they tend to go by their desires a lot. You rarely see them acting piously, instead they take from the unlawful money of leaders, because leaders enjoy their company. They sometimes believe something to be permissible when it is not. Al-Zajjaj was the teacher of Al-Qasim Ibn 'Abdullah before becoming a prime minister. Al-Qasim asked what al-Zajjaj wanted, and the teacher wished for twenty thousand Dinars. Once appointed, al-Qasim was afraid that the caliph would not allow him to be so liberal with the treasury's money, so he gave the promised money to al-Zajjaj by way of appointing him to oversee people's petitions and encouraging him to ask for payments to the amount he thought was proper. When al-Zajjaj reached the twenty thousand dinars that were originally promised to him, he was so fond of the job that al-Qasim let him continue indefinitely. So observe at what the lack of knowledge does to a person. This man was considered a master at grammar and linguistics, had he known that what he had done was not lawful, he would not have boasted about it. 220
Chapter Seven: Devil's Deception f the Scholars (al- 'uldma:) [ 7:6 ] The Devil's Deception of the Poets (al-shu ' ard} Iblis made them believe that He who granted them their intelligence will forgive their sins. They dwell into every field making lies and admitting to committing lewdness. The least of their problems is that they praise themselves; and may blackmail others to give them money in return for not writing negative poems about them. Sometimes they pay poetry to praise someone and embarrass him into giving gifts. Many poets are liberal in wearing silk and lying excessively. They gather to commit sins and drink alcohol. Proper etiquettes are those that lead to fear of Allah (the Mighty and the Majestic), intelligence in worldly matters is of no value as speech is worthless if not accompanied with fear of Allah. Most poets express despair and disbelief when their wealth decreases. One of them said (in lines of poetry): "Although my ambition is very high, my luck is stuck to the ground Time does to me that which I can not keep secret, and I am harmed by a Time that is oppressive and spiteful." These people forgot that their sins reduce their sustenance. They think they are deserving of bounties and freedom from calamities. Their intellect mislead them because it did not lead them to follow and adhere to Allah's religion. 221
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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Page 168 and 169: T H E D E V I L ' S D E C E P T I O
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CHAPTER ELEVEN The Devil's Deceptio
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CHAPTER TWELVE Devil's Deception of
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The Devils Deception by Imam Ibn AL-Jawzi

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