The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S at the time of the Messenger (;i). Had they seen him getting married, eating chicken and enjoying sweets and honey; they would not have glorified him as much as they do now. [ 13:1 ] Devil's Deception of Laypeople causing them to Attack Scholars He deceives them to attack scholars who enjoy lawful things. This is the worst of ignorance. Also, they always prefer strangers over local people; even if they are not aware of the soundness of their creed. They pref er strangers even though they might be Btifin[yyah. You should trust those whom you have known well: Allah said: r;;ll'(,1i!.,;p1;5 "if then you find sound judgment in them, release their property to them" [al-Nisd' (4): 6] And Allah mentioned the fact that people knew the Messenger (;i) . He (the Mighty and the Majestic) said: and said: "Indeed Allah conferred a great favour on the believers when He sent among them a Messenger from among themselves" Vft-'lmrdn (3): 164], 516
Chapter Thirteen: The Devil's Deception ef Layp eople ·1.> -f / >. • .,, ,,,,,.1'>"'>. _. ,,,. :'_l'*'tfJ.> ... ""' ,,,,. ,,,. .-:.- _.;t--:.,.J_,. .AiM'·i:t.I , . "Those to whom We have given the Scripture recognise him as they recognise their own sons" [al-An'am (6): 20] Section One Glorifying the Ascetics Some laypeople accept the claim of a $U.ft even if he goes against Shanah. Some of them tell a layperson: "Yesterday you have done such and such, and such and such will happen to you tomorrow." The layperson believes him and thinks that he knows the unseen. Claiming to know the unseen is a form of kufr. Also, they observe these $Ufts indulging in unlawful things, such as befriending women and being alone with them. They do not object because they believe in them. Section Two Committing Sins Excessively Iblis entices laypeople to dwell into sins, and when they get reprimanded they say things that zindiqs say. For example they say: "I will not abandon immediate pleasure for future pleasure." This is because of their ignorance. This would be just like if a person suffering from fever is asked to eat honey, so he responds: "Fulfilling my immediate desire to eat honey is more important to me than my hope of cure!" Had these people understood the reality of imrin, they would know that Allah's promise of the future pleasure is definite. Don't they 517
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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T H E D E V I L ' S D E C E P TIO N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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