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The Devils Deception by Imam Ibn AL-Jawzi

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Chapter Eleven: <strong>The</strong> Devil's <strong>Deception</strong> of the $lifts<br />

When the Companions had reported the Sunnah, and the Tabi'in<br />

received it from them, and the Scholars of J::iadith traveled widely,<br />

traversing East and West to a single word from here and a single<br />

word from there, ascertaining what was authentic and what was fabricated,<br />

labelling some transmitters as trustworthy and others as untrustworthy,<br />

revising the Sunnahs and compiling them, if the result were<br />

obliterated, all their labour would be wasted, neither would the rule<br />

of Allah be known when a case arose. <strong>The</strong> Shari1ah prescribes no<br />

such practice; had any other before us a chain of transmitters going<br />

back to their Prophet? No nation p1ior to us had the privilege of having an<br />

authentic continous chain all the W'!)I to their Prophet.<br />

We have been told that the <strong>Imam</strong> AJ::imad <strong>Ibn</strong> l:Ianbal, who had<br />

traveled East and West in search of hadith, inspite of his extensive<br />

gathering of }:iadith once asked his son what he had written down<br />

from a certain scholar of J::iadith. His son replied that on the day of<br />

'eid, the Prophet ) used to go out <strong>by</strong> one route and return <strong>by</strong><br />

another. AJ::imad said: "/ nna lilltihi, a Sunnah of the Prophet ) which<br />

had never reached me!"252<br />

Such then was the words of a man who had collected so much;<br />

what must be the case of one who wrote nothing down, or washed<br />

out anything he did write? Tell me, If we were to get rid of books,<br />

then what would we rely on when giving rulings? On so-and- so the<br />

ascetic, or so-and-so the $ii.ft, or on illusions and visions which may<br />

occur to them?<br />

We seek refuge with Allah from becoming misguided after receiving<br />

guidance.<br />

252<br />

Bukhari, #986.<br />

453

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