The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S In addition, let us suppose that lbn al-Musayyab did beat the ground with his foot: this furnished no evidence for the lawfulness of dancing. For a man may beat the ground with his foot or knock it with his hand at the sound of something, but this proceeding is not called dancing. This is one of their weakest proofs. How is striking the ground once or twice similar to their dancing that makes them move away from the decency of scholars? Now let us stop citing proofs from literature, let us use sound intellect as the judge: What sense does dancing make?! It is only good for child's play! How does it motivate hearts to work for the Hereafter?! This is nothing more than silliness. Some scholars told me that al-Ghazal! said: Dancing (al-raw) is a form of foolishness that only seizes when the dancer becomes too tired to continue dancing. Abii'l-Wafa' lbn 'Aqil said: The Qur'an was explicit on the prohibition of dancing. Allah said: "and do not walk through the earth exultantly." [Luqmtin (31): 18), and He condemned the arrogant person saying: , ,,, .... ,.-:;> > ,, ,,, ,,.,,, ./ J>l'41ilbl "Indeed, Allah does not like everyone self-deluded and boastful." [Luqmtin (31): 18) 372
Chapter Eleven: The Devil's Deception of the $iifts Dancing is the worst forms of insolence and arrogance. Haven't we drawn a comparison between wine and alcohol because of the commonality between them? So why would we not draw a comparison between all things that cause excitement? Nothing goes against modesty, good manners and sound intellect than a bearded man dancing. What about older men dancing and clapping to sounds of music and voices of women and beardless men?! Is it suitable for a man who is near death, accountability, resurrection and the path with one of the two abodes for his destination, to skip about dancing like an animal, and claps his hands like a woman?! By Allah, I have interacted with some of the scholars of my time and never saw their teeth smiling. Among them were Abii'l-Qasim Ibn Zaidan, 'Abdu'l-Malik Ibn Bisharan, Abu Tahir Ibn Al- ' Allaf, al-Junayd and al-Dinawari. Section Five: $iifts Extreme Cases of Excitement Sometimes, when one of them is dancing he grabs a member of the audience to stand up and dance with him. They do not allow the person being grabbed to remain seated. Then the rest of the audience members get up and dance. And when one of them takes off his head-cover, then the rest must do the same. Every wise person knows that uncovering one's head is something awful. It goes against modesty and good manners. It has its place only in religious practices (such as al-fla.iJ) as a form of worship 373
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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Page 322 and 323: T H E D E V I L ' S D E C E P T I O
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T H E D E V I L ' S D E C E P TIO N
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.. T H E D E V I L ' S D E C E P T
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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