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The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S<br />

D E C E P T I O N S<br />

How awful is this of you?! Humans are social (beings) because<br />

they are of similar natures. In fact, humans feel affinity towards<br />

water because they themselves contain water. Humans have a stronger<br />

affinity towards plants because of their animalistic nature. And an<br />

even stronger affinity toward animals because of the commonality<br />

between them. Now, what aspects of similarity are there between<br />

the Creator and the created?<br />

<strong>The</strong> devil has deceived you to the point that you become slaves of<br />

your passions (shahwa), and have even gone on to assert that what<br />

you say is the truth being atheists - the appearance of devotees<br />

('ubbad), gluttons in the appearance of ascetics (zuhhad), You give<br />

examples to Allah, <strong>by</strong> believing that one can be passionately adored<br />

(yu'shaqu) of Allah, and that He can be associated with on familiar<br />

terms.<br />

Since Allah created the substances in uniformity, in as much as<br />

their elements are uniform, so that they associate with each other<br />

and combine with one another in accordance with their elementary<br />

constituents, and their similar compositions in the new shapes;<br />

whence come concord and attachment and mutual affection familiarity<br />

being strengthened in proportion to similarity in form.<br />

Thus one of us takes pleasure in water because water is one of his<br />

constituents but more in vegetation, since that approaches the nature<br />

of animals in the faculty of growth, and yet more in animals,<br />

owing to the animal's sharing with him the specific character and<br />

approaching him most nearly. Where then is there such association<br />

between the Creator and the creature as can produce attachment,<br />

affection (al-'ishq), and desire (al-shawq)? What relation is there between<br />

clay and water and the Creator of the heavens? <strong>The</strong>se people<br />

imagine the Almighty as a form presenting itself to the mind; but<br />

that is not Allah, rather it is an image, fashioned <strong>by</strong> nature and the<br />

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