The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S D E C E P T I O N S qas. Al-Shafi1i meant that $ufts had the choice of either to get recognition through seeking knowledge or through going after worldly affairs. $ufts felt that seeking knowledge will take too much time and effort, so they sought recognition through Sufi practices. It is a faster way. Abii l:laf Ibn Shahin said: .)ufts condemn (dhamm) scholars and believe that seeking knowledge is a form of laziness. They claimed that they gain knowledge without an intermediary. So, they shortened their clothes and patched them and pretended to be ascetic. 2. Second: Iblis convinced some people that little knowledge was enough. So they missed-out on a lot of good. They believed that seeking J::iadith is a form of seeking pleasure and worldly status. Every high position, including those of the judiciary, fatwa and leadership, entail some pleasure. But this does not diminish their great virtues. It is just like thorns surrounding a beautiful rose. Virtues must be sought, and risks avoided. Allah made it a part of human nature to love high positions so that humans earn the virtues that come with assuming these positions. Just as he made sexual relations enjoyable so people produce offspring. Yazid lbn l:Iariin said: "(At first) We did not seek knowledge for Allah's sake, but then knowledge refused not to be attained for a purpose other than Allah." What he meant was that the knowledge we sought guided us to 444
Chapter Eleven: The Devil's Deception ef the $itfts sincerity. 3. Third: lblis deceived some .)Ufts to think that all that mattered was action (not knowledge). Thy did not understand that seeking knowledge was one ef the greatest actions. A scholar will always be on the straight path even if his actions come short. An ignorant worshipper, on the other hand, might be on the wrong path despite his many actions. 4. Fourth: lblis convinced many of them that scholars do not gain knowledge through "hidden" methods (ie. inspirations and visions). One $it.ft used to say: "My heart narrated to me that my lord said: such and such." And al-Shibli used to say: "When they come at me with knowledge on paper, I come to them with knowledge of rags." $itfts refer to Shar'i knowledge as the "apparent" knowledge, and refer to their illusions as the "hidden" knowledge. They cite the l:iadith of 'Ali lbn Abi Talib (rar/.!JAllahu 'anhu): "Hidden knowledge ('aim al-ba!in) is one of Allah's secrets. He puts it in the hearts of whomever He wishes of His allies." This }:iadith is totally baseless; many unknown narrators are in its chain. Abii Yazid said: The source of my knowledge is Allah, it is also the Prophet's () saying: "Whoever acts upon his knowledge; Allah will grant him knowledge which he does not have."244 And he () 244 Abii Nu'aym in al-l:fi!Jah, 10/14-15, it is of a fabricated chain. 445
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al-J:Iafi? Abii'l-Faraj ibn al-Jawz
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Ibn Jawzi's monumental work 'Ta/bis
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Section One: What are the Definitio
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[ 5:15] The Devil's Deception of th
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CHAPTER NINE The Devil's Deception
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Section Two: Having Patience during
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Section Two: Repentance (al-tauba)
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Actions recorded of Sufts .........
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[ 13:5 ] Devil's Decepti on of the
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to ward off many such deceptions of
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THE BIOGRAPHY OF THE AUTHOR al-I:la
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T H E D EVI L ' S D E C E P T I O N
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T H E D E VI L ' S D E C E P T I O
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CHAPTER ONE Adherence to the Sunnah
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CHAPTER TWO Condemning bid'ah (inno
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CHAPTER THREE Warning from the Devi
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T H E D E V I L ' S D E C E P T I O
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T H E D E VIL ' S D E C E P T I O N
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T H E D E V I L ' S D E C E PTI O N
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T H E D E VIL ' S D E C E P T I O N
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CHAPTER FIVE Devil's Deception in M
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CHAPTER SEVEN The Devil's Deception
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CHAPTER EIGHT The Devil's Deception
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CHAPTER NINE The Devil's Deception
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T H E D EVIL ' S D E C E P T I O N
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CHAPTER TEN The Devil's Deception o
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CHAPTER ELEVEN The Devil's Deceptio
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CHAPTER TWELVE Devil's Deception of
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T H E D E V I L ' S D E C E P TIO N
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T H E D E V I L ' S D E CEP T I O N
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INDEX OF PLACE NAMES 'ARAFAH: a pla
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The Devils Deception by Imam Ibn AL-Jawzi

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