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The Devils Deception by Imam Ibn AL-Jawzi

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T H E D E V I L ' S<br />

D E C E P T I O N S<br />

<strong>The</strong>y do this in pursuit of fame and pride. Some of them are not<br />

well versed in a minor issue that is essential to know <strong>by</strong> everyone.<br />

Section One:<br />

Devil's <strong>Deception</strong> of the Jurists <strong>by</strong> involving them<br />

with Philosophers' De bating Methods<br />

An example of this is when they put their reasoning (qfyds) ahead<br />

of Q.adith. This is so they could expand the area of debate. If one of<br />

them uses a }:iadith as a proof he becomes ridiculed, even though it<br />

is from proper manners to put the Q.adith first.<br />

<strong>The</strong>y also made their main objective to be debating, and do not<br />

include heart softeners, such as reciting the Qur'an, listening to }:iadith<br />

and stories of Allah's Messenger and His Companions. It is known<br />

that hearts do not soften <strong>by</strong> removing impurities (najdsah), instead,<br />

hearts are in constant need to be reminded and admonished in order<br />

to seek the Afterlife.<br />

Matters of dispute are not sufficient to fulfill religious duties. He<br />

who does not look into the stories of early scholars would not be<br />

able to follow their path.<br />

Human nature is like a thief. If a person interacts with people then<br />

his nature will steal (from) their habits. But once he looks into the<br />

ways of early scholars then his nature will steal (from) their habits.<br />

Some of the early scholars used to say: I would prefer listening to<br />

one heart softening Q.adith than to learn one hundred ftqh issues<br />

discussed <strong>by</strong> ShurayQ.. He said this because heart softening ought to<br />

be sought after, and there are techniques for acquiring it.<br />

210

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