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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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124 Chapter 5: Writing Practices<br />

In the early Aramaic, Hebrew, and Moabite texts, scriptio continua is used only sparingly (Ashton, Scribal<br />

Habits, 131). Usually words were separated by dots or very short vertical lines: the Tell Fekheriyeh inscription from<br />

the ninth century BCE (occasionally), early inscriptions in the Hebrew script such as the Moabite Mesha Stone, the<br />

Tell Dan inscription from the eighth or ninth century BCE, other Hebrew inscriptions (Siloam, Ekron, and Ophel)<br />

and a few Phoenician inscriptions such as the plaque from Sarepta. On the basis of this evidence, it seems likely that<br />

word division of some kind (dots or lines?) was also used in the earliest biblical scrolls (so Millard and Naveh in<br />

the studies mentioned above). The custom of systematically separating words with spacing developed later. If this<br />

opinion is correct, the word division in the earliest sources reflected the views of the biblical authors, editors, or first<br />

scribes.<br />

On the other hand, several scholars claim that the earliest biblical scrolls were written without any word<br />

division in the scriptio continua, as already suggested by Nachmanides in his introduction to the Torah. 170 This<br />

assumption is supported both by some Phoenician inscriptions, which do not contain word division, and by indirect<br />

evidence, viz., many variants in biblical manuscripts and the ancient versions that reflect differences in word division<br />

(see <strong>Tov</strong>, TCHB, 252–3). These variants, representing different views on the content of the text, may indeed have<br />

been created with the introduction of word division. However, they could also have been created only in those cases<br />

in which the indication of word division was unclear in the ancient scrolls.<br />

Dots, strokes, and triangles in paleo-Hebrew texts (illustrations 14 and 14a) 14<br />

In the Judean Desert texts written in the paleo-Hebrew script, most words were separated by<br />

dots, while sometimes similar graphic dividers were used (for the background of this practice, see<br />

<strong>Tov</strong>, TCHB, 208–9). 171 The practice of separating words with dots in papyri is evidenced as<br />

early as the eighth-seventh century BCE, the date assigned to the papyrus palimpsest Mur 17 (A:<br />

papLetter; B: papList of Personal Names). These dots were written on the line from which the<br />

letters were suspended (see 4QpaleoExod m and 11QpaleoLev a ), at the same level as the tops of<br />

letters. This practice is reflected also in the only text employing the Cryptic C script, 4QcryptC<br />

Unclassified Religious Text (4Q363a). This text is written mainly in paleo-Hebrew letters,<br />

intermingled with some cryptic signs.<br />

W. J. Horwitz, “The Ugaritic Scribe,” UF 11 (1979) 389–94 showed that scribes in Ugarit divided words with<br />

small vertical strokes. See further D. Sivan, “The Glosses in the Akkadian Texts from Ugarit,” Shnaton 11 (1997)<br />

222–36 (Heb.). In cuneiform texts, originally there was no word division, but at a later stage a sign was inserted<br />

between the words (Driver, Semitic Writing, 42). Dots are employed as word dividers in early inscriptions written in<br />

the Hebrew script. viz., the Moabite Mesha Stone, and the Siloam, Dan, Ekron, and Ophel inscriptions. Likewise,<br />

the words in all manuscripts of SP are separated by dots (Crown, Samaritan Scribes, 80). These dots were written<br />

level with the tops of the letters, although sometimes they were written at the mid-letter level, see MS Nablus 8<br />

(Crown, Dated Samaritan MSS). Words were separated by spaces with dots in the middle in most Latin<br />

inscriptions. See J. C. Egbert, Introduction to the Study of Latin Inscriptions (New York/Cincinnati/Chicago<br />

1896).<br />

The word-dividers in 2QpaleoLev, 4QpaleoDeut s , and 6QpaleoGen are shaped like small<br />

oblique strokes (which may be compared with vertical line dividers in many early lapidary texts),<br />

while in Mas 1o (Mas pap paleoText of Sam. Origin [recto] and Mas pap paleoUnidentified Text<br />

[verso]) the word-dividers resemble small triangles. In 4QpaleoJob c , the words were separated<br />

either by dots or small strokes. Several scribes forgot to insert some word-dividers within the<br />

line. At the ends of lines they were usually omitted (4QpaleoGen-Exod l , 4QpaleoExod m ,<br />

4QpaleoDeut s , and 11QpaleoLev a ), and this practice was continued in SP manuscripts prior to<br />

the sixteenth century (Crown, Samaritan Scribes, 80 and Robertson, Catalogue, xxvi). The scribe<br />

of 2QpaleoLev placed both the dots serving as word-dividers and short oblique lines guiding the<br />

drawing of horizontal lines at the end of the lines.<br />

170 Pp. 6–7 in the edition of C. B. Chavel, Commentary on the Torah by Moshe Ben Nachman (Nachmanides), vol. 1<br />

(Jerusalem 1959).<br />

171 For other uses of dots in manuscripts, see SUBJECT INDEX, ‘dot.’

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