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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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240 Chapter 7: Special Scribal Characteristics<br />

According to Talmudic sources, the sacred character of the text allows for only a minimal number of corrections.<br />

The opinions quoted in b. Menah≥. 29b and y. Meg. 1.71c allow for two or three corrections per column (but not<br />

four), while the opinions in Sof. 3.10 allow for one to three corrections. According to these opinions, scrolls<br />

containing a greater number of corrections in a single column could not be used by the public, but according to b.<br />

Menah≥. 29b there is a certain leniency with regard to superfluous letters which were less disturbing when erased or<br />

deleted than were added letters. According to these criteria, many of the Qumran biblical scrolls would not have<br />

passed the scrutiny of the rabbis, as is evident from a comparison of the average number of corrections with the<br />

number of lines per column (ch. 4, TABLE 15). Thus, with an average of one correction to every four lines, 1QIsa a<br />

(28–32 lines per column) would not be acceptable, nor would 4QJer a (30–32 lines [one correction in every 4 lines]),<br />

4QIsa a (35 lines [every 7 lines]), 4QIsa b (45 lines [every 13 lines]).<br />

b. Texts written in the paleo-Hebrew script (illustr. 14) 14<br />

Texts written in the square and paleo-Hebrew scripts (for the background, see ch. 6b) share many<br />

scribal features since they reflect the same Hebrew writing tradition.<br />

• The writing in scrolls, consisting of sheets of leather, and in columns.<br />

• Most texts were ruled horizontally (indicating lines) and vertically (indicating the beginnings and usually also<br />

the ends of columns).<br />

• The written text is suspended from horizontal lines.<br />

• Sense units were separated from one another by open and closed sections.<br />

• A special layout of the text in poetical units pertains to texts written in square characters as well as to<br />

4QpaleoDeut r (Deuteronomy 32) and probably 4QpaleoJob c .<br />

• Words were separated from one another, albeit in different ways.<br />

• Biblical texts belonging to the Masoretic family also to the so-called pre-Samaritan group were written in both<br />

scripts (APPENDIX 8).<br />

At the same time, the texts written in the two scripts display several different scribal<br />

features. Some differences are inherent in the writing traditions of these scripts, and therefore<br />

cause no surprise:<br />

• The non-distinction between medial and final letters in the texts written in the paleo-Hebrew script as opposed<br />

to their distinction in the square script.<br />

• The splitting of a word in the paleo-Hebrew script at the end of a line with its continuation in the following<br />

line was customary in texts written in that script (as well as in ancient Greek texts and some Ugaritic texts), 312 but<br />

not in the Samaritan script, that was based on the paleo-Hebrew script.<br />

The two groups also differ from one another in scribal features that are not connected to the<br />

writing in these particular scripts:<br />

• While words were separated by spacing in the texts written in the square script, in the<br />

Judean Desert texts written in the paleo-Hebrew script most words were separated by dots, or,<br />

less frequently, by strokes or triangles. See ch. 5a1.<br />

• No scribal marks of any kind, such as those inserted either in the margins or between the<br />

lines in the texts written in the square script, are known from the texts written in the paleo-<br />

Hebrew script. This pertains to the signs indicating new sections, various types of marginal notes<br />

indicating remarkable details, and line-fillers (ch. 5c1–4).<br />

• In 4QpaleoExod m and 11QpaleoLev a , but not in other paleo-Hebrew texts, large waws were<br />

written in the spaces between the sections, when the first word of the next section would have<br />

started with this letter (for an analysis, see ch. 5c1). This pheno-menon is not known from texts<br />

312 Cf. i.a., the Mesha inscription, the Lakhish ostraca and see M. Lidzbarski, Handbuch der Nordsemitischen Epigra-phik<br />

nebst ausgewählten Inschriften (Weimar 1898) 126–7. For Greek texts, see Turner, Greek Manuscripts, 17. In Ugaritic<br />

texts, words usually end at the ends of lines, but in some texts they are spread over two lines; see S. Segert, “Words<br />

Spread over Two Lines,” UF 19 (1987) 283–8.

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