SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
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240 Chapter 7: Special Scribal Characteristics<br />
According to Talmudic sources, the sacred character of the text allows for only a minimal number of corrections.<br />
The opinions quoted in b. Menah≥. 29b and y. Meg. 1.71c allow for two or three corrections per column (but not<br />
four), while the opinions in Sof. 3.10 allow for one to three corrections. According to these opinions, scrolls<br />
containing a greater number of corrections in a single column could not be used by the public, but according to b.<br />
Menah≥. 29b there is a certain leniency with regard to superfluous letters which were less disturbing when erased or<br />
deleted than were added letters. According to these criteria, many of the Qumran biblical scrolls would not have<br />
passed the scrutiny of the rabbis, as is evident from a comparison of the average number of corrections with the<br />
number of lines per column (ch. 4, TABLE 15). Thus, with an average of one correction to every four lines, 1QIsa a<br />
(28–32 lines per column) would not be acceptable, nor would 4QJer a (30–32 lines [one correction in every 4 lines]),<br />
4QIsa a (35 lines [every 7 lines]), 4QIsa b (45 lines [every 13 lines]).<br />
b. Texts written in the paleo-Hebrew script (illustr. 14) 14<br />
Texts written in the square and paleo-Hebrew scripts (for the background, see ch. 6b) share many<br />
scribal features since they reflect the same Hebrew writing tradition.<br />
• The writing in scrolls, consisting of sheets of leather, and in columns.<br />
• Most texts were ruled horizontally (indicating lines) and vertically (indicating the beginnings and usually also<br />
the ends of columns).<br />
• The written text is suspended from horizontal lines.<br />
• Sense units were separated from one another by open and closed sections.<br />
• A special layout of the text in poetical units pertains to texts written in square characters as well as to<br />
4QpaleoDeut r (Deuteronomy 32) and probably 4QpaleoJob c .<br />
• Words were separated from one another, albeit in different ways.<br />
• Biblical texts belonging to the Masoretic family also to the so-called pre-Samaritan group were written in both<br />
scripts (APPENDIX 8).<br />
At the same time, the texts written in the two scripts display several different scribal<br />
features. Some differences are inherent in the writing traditions of these scripts, and therefore<br />
cause no surprise:<br />
• The non-distinction between medial and final letters in the texts written in the paleo-Hebrew script as opposed<br />
to their distinction in the square script.<br />
• The splitting of a word in the paleo-Hebrew script at the end of a line with its continuation in the following<br />
line was customary in texts written in that script (as well as in ancient Greek texts and some Ugaritic texts), 312 but<br />
not in the Samaritan script, that was based on the paleo-Hebrew script.<br />
The two groups also differ from one another in scribal features that are not connected to the<br />
writing in these particular scripts:<br />
• While words were separated by spacing in the texts written in the square script, in the<br />
Judean Desert texts written in the paleo-Hebrew script most words were separated by dots, or,<br />
less frequently, by strokes or triangles. See ch. 5a1.<br />
• No scribal marks of any kind, such as those inserted either in the margins or between the<br />
lines in the texts written in the square script, are known from the texts written in the paleo-<br />
Hebrew script. This pertains to the signs indicating new sections, various types of marginal notes<br />
indicating remarkable details, and line-fillers (ch. 5c1–4).<br />
• In 4QpaleoExod m and 11QpaleoLev a , but not in other paleo-Hebrew texts, large waws were<br />
written in the spaces between the sections, when the first word of the next section would have<br />
started with this letter (for an analysis, see ch. 5c1). This pheno-menon is not known from texts<br />
312 Cf. i.a., the Mesha inscription, the Lakhish ostraca and see M. Lidzbarski, Handbuch der Nordsemitischen Epigra-phik<br />
nebst ausgewählten Inschriften (Weimar 1898) 126–7. For Greek texts, see Turner, Greek Manuscripts, 17. In Ugaritic<br />
texts, words usually end at the ends of lines, but in some texts they are spread over two lines; see S. Segert, “Words<br />
Spread over Two Lines,” UF 19 (1987) 283–8.