SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
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Scribal Practices and Approaches Reflected in the Texts from the Judean Desert 171<br />
4QTest (4Q175) 9, 14, 20 (separating between the sections in the anthology; for a similar use of the paragraphos, see<br />
the Greek anthologies P.Tebt. I 1–2 of 100 BCE and P.Petrie 3). See fig. 1. 3a 3 .<br />
d. Two lines at a 90-degree angle (fig. 1 . 5) 5<br />
MasSir II 8 (40:18), 24 (41:1); III 18 (41:14); IV 16 (42:9)<br />
e. Unique shapes<br />
4QTanh≥ (4Q176) 1–2 i 4 (fig. 1. 7a) 7<br />
4QHistorical Text E (4Q333) 1 2 end of line (fig. 1 1. 6). 6 The inverted paragraphos at the end of the line<br />
possibly represents a special type of line-filler.<br />
4QNon-Canonical Psalms A (4Q380) 1 7 at the beginning of an empty line before a new psalm (fig. 1. 4) 4<br />
4QpapHodayot-like Text B (4Q433a) 2 2 at the beginning of a large indentation (fig. 1 8) 8<br />
4QDibHama (4Q504) VII 4 (fig. 2 . 2) 2 and 11, both at the beginning of new sections<br />
The paragraphos sign—the most frequent sign occurring in the Qumran texts—is usually<br />
drawn at the right side of the column between the lines of the text, with the greater part of the<br />
sign protruding into the right margin, referring to a content division indicated by spacing either in<br />
the line above or in the line below. E.g. 1QIsa a XXXIV 5 (Isa 41:2), at the end of the section,<br />
above the indented section:<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx —— —— — —<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
1QS VIII 5 at the end of the section, above a closed section (rare):<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
xxxxxxxxxxxxxxxxxx xxxxxxxxxxxxxxxxxxxxxxx——— — —<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
1QIsa a XXXIV 27 (Isa 41:21), at the end of the section, below the closed section:<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxx xxxx<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx——— — —<br />
1QIsa a XLVIII 8 (Isa 58:13), at the end of the section, below the open section:<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx<br />
xxxxxxxxxxx<br />
xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx——— — —<br />
In 1QIsa a and 4QRitPur A (4Q414) 2 ii 4, 5 the paragraphos sign is written almost completely or completely in the<br />
margin itself. The different shapes of the paragraphos show that the scribes or users developed their own forms,<br />
slightly differing from one another.<br />
Not only the shapes of the paragraphos signs, but also their usages differ slightly in the various texts. For<br />
example, in 1QIsa a the paragraphos was usually written below the line ending with an open section or in which a<br />
closed section occurs (e.g. V 21 [Isa 6:1]; VIII 9 [Isa 8:16]), and, in the case of an indentation, above the indented<br />
space (e.g. VII 10 [Isa 7:21]). Likewise, most of the signs in 1QS were written above an indented space, but in a few<br />
cases below lines in which a closed section occurs (above V 14, 26; VI 9; VIII 5). In the latter detail this scroll differed<br />
from 1QIsa a .<br />
Since the shapes of the signs differ in the two halves of 1QIsa a , it is not impossible that the scribes of these<br />
scrolls inserted these signs and not later users. Thus, the section written by scribe A displays two forms of the<br />
paragraphos, a straight line and, more frequently, a line with a curve to the left (fig. 1. 1), 1 without distinguishable<br />
difference in meaning between them. However, the section written by scribe B displays the straight paragraphos, the<br />
paragraphos with a hook to either the left or the right (figs. 1. 1–2), 1 and the composite paragraphos as described<br />
above (fig. 1 .6). .6 For a detailed study of the signs in this scroll, see J. W. Olley, “Texts Have Paragraphs Too—A