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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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3<br />

WRITING <strong>AND</strong> WRITING MATERIALS<br />

The texts from the Judean Desert were written mainly on leather and papyrus, on individual<br />

sheets or in scrolls. There are no codices from this area and, indeed, the codex only came into<br />

common use in a period later than that covered by the present monograph. 54<br />

The great majority of the documents from the Judean Desert were written on leather and<br />

papyrus (the latter comprise some 14% or 131 texts of the 930 Qumran texts; see § 3e below). In<br />

addition, a large number of ostraca were found, especially at Masada, but also at Murabba>at<br />

(Mur 72–87, 165–168), Nah≥al H≥ever (8H≥ev 5–6), Nah≥al Mishmar (1Mish 4–8), as well as<br />

at Khirbet Qumran (KhQ Ostraca 1–3) and Qumran cave 10 (10QOstracon). Only the Copper<br />

Scrolls from cave 3 were inscribed on that material, according to Lefkovits, Copper Scroll, 463 in<br />

order to solve ‘the problem of ritual impurity.’ Two texts were inscribed on wooden tablets:<br />

5/6H≥ev 54 (P.Yadin 54) 55 and Mas 743 from 73 or 74 CE (Masada II, 90). 56 For additional<br />

writing materials used in this and earlier periods, see A. Lemaire (n. 57).<br />

The use of different materials at the various sites in the Judean Desert reflects the differences<br />

in genre among the documents found at these locations. The great majority of the literary texts as<br />

included in the corpora found at Qumran and Masada were written on leather, while papyrus,<br />

was used for most of the documentary texts, such as letters and various administrative texts,<br />

found at Nah≥al H≥ever, Nah≥al S≥eat, and the other sites. At the same<br />

time, in ancient Egypt and the Graeco-Roman world, papyrus was the preferred material for texts<br />

of any kind, and writing on various forms of leather was far less frequent (see also Gamble, Books<br />

and Readers, 45–6).<br />

There is no direct evidence regarding the main writing material for long texts used in ancient<br />

Israel before the period attested by the Judean Desert documents. Both leather and papyrus were<br />

in use in Egypt at a very early period (see § b below), but it is not impossible that leather was<br />

preferred in ancient Israel because it was more readily available than papyrus which had to be<br />

imported from far-away Egypt. Thus R. Lansing Hicks, “Delet and M e gillah: A Fresh Approach<br />

to Jeremiah XXXVI,” VT 33 (1983) 46–66, believed that leather was used for the writing of<br />

ancient biblical scrolls. One of the arguments used by Lansing Hicks (p. 61) is that a knife was<br />

used by Jehoiakim to cut the columns of Baruch’s scroll exactly at the sutures since the text<br />

mentions that after each three or four columns Yehudi cut the scroll (Jer 36:23). On the other<br />

hand, according to Haran, “Book-Scrolls,” a few allusions in Scripture suggest that papyrus<br />

served as the main writing material during the First Temple period, even though no biblical<br />

papyrus texts have been preserved from that era 57 and the Qumran corpus contains very few<br />

biblical papyrus copies.<br />

54 On the transition from scroll to codex, see C. H. Roberts and T. C. Skeat, The Birth of the Codex (London 1983); Les<br />

débuts du codex (ed. A. Blanchard; Bibliologia elementa ad librorum studia pertinentia 9; Turnout 1989); I. M. Resnick,<br />

“The Codex in Early Jewish and Christian Communities,” JRH 17 (1992) 1–17; Gamble, Books and Readers, 49–66; E.<br />

J. Epp, “The Codex and Literacy in Early Christianity and at Oxyrhynchus: Issues Raised by Harry Y. Gamble’s Books<br />

and Readers in the Early Church,” CRBR 10 (1997) 15–37.<br />

55 For a detailed description of these slates or tablets, one of which contains one of the Bar Kochba letters, see M. Haran,<br />

“Codex, Pinax and Writing Slate,” Scripta Classica Israelica 15 (1996) 212–22 (Hebrew version in Tarbiz 57 [1988]<br />

151–64).<br />

56 For the use of wood as writing material in the ancient Near East, see K. Galling, “Tafel, Buch und Blatt,” in Near<br />

Eastern Studies in Honor of William Foxwell Albright (ed. H. Goedicke; Baltimore/London 1971) 207–23.<br />

57 Jer 51:63 mentions the binding of a stone to a scroll so that it would sink in the Euphrates River. According to Haran,<br />

this scroll was made of papyrus, since a leather scroll would have sunk even without a stone. In support of this

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