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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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50 Chapter 3: Writing and Writing Materials<br />

f. Ink<br />

To date, insufficient research has been conducted regarding the ink used in the documents from<br />

the Judean Desert, which were almost exclusively written with black ink, while in a few texts red<br />

ink was also used. For a general study of the types of ink used in antiquity and the Middle Ages,<br />

see Diringer, The Book, 544–53 and Ashton, Scribal Habits, ch. 3. Scholars suggested and partly<br />

identified the existence of two types of black ink in antiquity, but the pattern of their distribution<br />

in the scrolls is unknown:<br />

• Carbon ink, based on lampblack or soot, described by Vitruvius, De Architectura, VII.10 2<br />

and Dioscorides, De Materia Medica, V.162.<br />

• Iron-gall ink, consisting of copperas (green vitriol), treated with a decoction of oak-nut<br />

galls. 98<br />

In m. Shabb. 12.4, various types of writing liquids are mentioned, partly coinciding with the<br />

components of the inks assumed for the Qumran texts: µs (arsenic [caustic]), arqs (red chalk),<br />

swmwq (gum), and µwtnqnq (sulphate of copper [copperas]). 99 Further, in m. Shabb. 12.5, additional<br />

liquids and materials are mentioned which disappear after the writing: unspecified liquids, fruitjuice,<br />

dust of the roads, and writer’s sand.<br />

On the basis of examinations carried out on several fragments from caves 1 and 4 in 1995, Nir-<br />

El–Broshi, “Black Ink” concluded that no metal ink was used in writing the Qumran scrolls. 100<br />

These scholars assumed that the copper elements in the ink used for the papyrus and leather<br />

fragments derived from copper inkwells used by scribes, and that the ink used was carbon-based.<br />

A similar suggestion was made earlier by H. J. Plenderleith, DJD I, 39 for the texts from cave 1,<br />

by S. H. Steckoll 1968 (see n. 98), and by Haran, “Workmanship,” 81–4 on the basis of<br />

theoretical observations. On the other hand, according to the editors of 4QpaleoExod m in DJD IX,<br />

18, the ink used in that manuscript contained iron. However, according to Haran, metal-based ink<br />

was used only from the second century CE onwards.<br />

That different types of black ink were used is clear from the differing states of its<br />

preservation. While in most cases, the ink has been preserved very well, on some scrolls it has<br />

corroded and eaten through the leather, often creating the impression of a photographic negative.<br />

This is the case with 1QapGen ar, 4QpaleoExod m , 4QExod-Lev f , 4QLev d , 4QDan d ,<br />

4QShirShabb g (4Q406). According to F. M. Cross, DJD XII, 133, the ink has etched the leather<br />

‘presumably because of some residual acid in the ink from its storage in a metal inkwell.’ On the<br />

other hand, according to Nir-El–Broshi, “Black Ink,” this deterioration was caused by the binding<br />

agents of the carbon-based ink, namely ‘vegetable gum, animal size, oil or honey.’<br />

Red ink is used in four compositions, apparently mainly for new units:<br />

2QPs: The first two lines of Psalm 103.<br />

4QNum b : The first line(s) or verse(s) of new sections; see the analysis in ch. 5a3.<br />

4QD e (4Q270) 3 i 19: Heading of a new section; see ch. 5a3.<br />

4Q481d, a composition of undetermined nature (named ‘4QFragments with Red Ink’ by E. Larson, DJD<br />

XXII): Unclear circumstances.<br />

For the use of red ink to indicate new units, cf. Egyptian literary texts from the eighteenth dynasty onwards in<br />

which a raised dot (often in red ink) indicated the end of a section; see Janzen, Hiërogliefen, 45; A. F. Robertson,<br />

Word Dividers; J. Assmann, “Die Rubren in der Überlieferung der Sinuhe-Erzählung,” in Fontes atque pontes: Eine<br />

98 The description is by Nir-El–Broshi, “Black Ink.” For earlier literature, see S. H. Steckoll, “Investigations of the Inks<br />

Used in Writing the Dead Sea Scrolls,” Nature 220 (1968) 91–2.<br />

99 The English translations are by H. Albeck, d[wm rds ,hnçm yrds hçç (Jerusalem/Tel Aviv 1958) 48. Alternative<br />

translations in brackets are by H. Danby, The Mishnah (Oxford 1964).<br />

100 See further Y. Nir-El, “mqwrw sl hs≥b>n bdyw sh≥wrh bktybt sprym, tpylyn wmzwzwt,” Sinai 57 (1993–94) 261–8. For<br />

a different type of evidence, see Milne–Skeat, Scribes, 79–80 who remarked on the ink of codex S: ‘ . . . the ink was in<br />

the main an iron compound, and not the old carbon-and-gum ink which is found almost universally on papyri . . . a<br />

carbon ink would not stick to the surface of the vellum, whereas a chemical ink held, often only too well.’ )

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