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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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Scribal Practices and Approaches Reflected in the Texts from the Judean Desert 175<br />

and in such cases sometimes a single waw was left in the middle of the space at the end of the<br />

line, even when there was room for the whole word (ostraca 2 3, 4; 3 6; 11 4).<br />

It is unclear what the relation is between the paleo-Hebrew al–Naveh, Aramaic Ostraca). The scribal traditions of some Qumran texts apparently reflect both<br />

traditions. The paleo-Hebrew waw written in these texts within the text block probably continues the tradition<br />

reflected in the Arad ostraca, while its occurrence in the margin reflects a tradition similar to that of the Aramaic<br />

documents.<br />

(f) 4QMessianic Apocalypse (4Q521) 2 ii 4: This scroll contains a sign in the margin adjacent<br />

to a new section (fig. 5.6). 5.6 For some speculations on the meaning of the sign, see É. Puech, “Une<br />

Apocalypse Messianique (4Q521),” RevQ 60 (1992) 475–519 (482) and idem, DJD XXV, 7.<br />

(g) The sign resembling an epsilon in the top right margin above the beginning of the column<br />

in MasSir V (fig. 15) 15 could represent a numbering device (ch. 5c8), but it is more likely that it<br />

marks a (major?) sense division, indicated also by the superscription in the left margin (ch. 5b),<br />

and paralleled by an empty line in the medieval MS B of Ben Sira. The slant of the sign very much<br />

resembles that of an ancora (inferior) mark (denoting omission or addition) in the Greek scribal<br />

tradition (fig. 15.1), 15.1 although the latter has a longer middle stroke. Cf. also the epsilon-like sign in<br />

4QCantb 1 9 (fig. 12.3 and illustr. 8a). Mur 17B (papList of Personal Names) contains a very<br />

similar sign which has been explained by its editor (J. T. Milik, DJD II, 97) as denoting the<br />

measure seah occurring in that text together with number signs. Threatte, Attic Inscriptions, 92<br />

explains a similar sign in one of the inscriptions as a variation of the sigma formed by breaking<br />

the semicircle in the middle.<br />

(h) 4Qpap pIsa c (4Q163) 4–7 ii 9–11, 16, 18, 20: In the transcription of these lines, J. Allegro,<br />

DJD V, 18–19 recorded various shapes in the margin which cannot be identified on the plates.<br />

Some of these shapes introduce the beginning of a new biblical text in this pesher.<br />

(i) 1QM X 9: The scribe indicated a closed section, but upon realizing that there should be no<br />

such section he (or a later scribe) canceled it with a thin stroke level with the bottom of the<br />

letters.<br />

Several additional signs (§§ 3 and 4 below) likewise occur at the beginning of new sections;<br />

however, they probably do not indicate the beginning of a new section, but rather draw attention<br />

to a feature connected to the content of that section.<br />

(2) Marks pertaining to scribal intervention, mainly for the correction of errors<br />

When a scribe or user corrected or altered the text that he or a previous scribe had written,<br />

various systems of denoting these changes were used either in the linear text or in the interlinear<br />

space. For a helpful initial analysis on the basis of the texts from cave 1, see Martin, Scribal<br />

Character, I.144–71, 405. Some data were collected by Kutscher, Language, 531–6. Several<br />

different systems were employed for deleting letters and words, and most scribes and/or users<br />

used these systems interchangeably, although some preferred a specific practice.<br />

The four main systems used for correction are:<br />

i. cancellation dots/strokes<br />

ii. crossing out with a line<br />

iii. parenthesis signs (antisigma and sigma)<br />

iv. erasures

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