SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
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140 Chapter 5: Writing Practices<br />
(g) Background and meaning of the section units in Hebrew manuscripts<br />
All systems of dividing the text are necessarily subjective and impressionistic (§ q), and even<br />
more so is the hierarchical relation between such units often indicated by the employment of<br />
either open or closed sections. That is, a unit that was denoted as an open section by one scribe<br />
could be denoted as a closed one by the scribe of another manuscript of the same composition.<br />
This situation explains the many differences between parallel manuscripts, both in the Qumran<br />
corpus and within the medieval Masoretic family. In the course of that comparison, one realizes<br />
that the Qumran manuscripts were usually subdivided into more clearly demarcated units than<br />
the Masoretic manuscripts. They often have open sections where the Masoretic manuscripts<br />
have closed ones, and section divisions were often inserted where the Masoretic manuscripts<br />
have none. For a comparison between parallel sources, see § d below.<br />
The subjective nature of the division into either open or closed sections is also mentioned in<br />
rabbinic literature with regard to the writing of mezuzot. See ch. 7c.<br />
The contextual relevance of the spacing comes to light especially in the pesharim in which the<br />
scribes usually marked a separation between the lemma (the biblical text) and the pesher, before<br />
the pesher, after the pesher, or in both places. For a detailed presentation and parallels with<br />
scribal practices in Greek manuscripts, see ch. 5a2, 7f.<br />
A similar contextual importance is attached to the spacing in 4QWisdom Text with Beatitudes<br />
(4Q525) 2–3 ii, where each yrça saying ended with a space in the middle of the line.<br />
When the archetype of the Masoretic Text became sanctified, all the constituent elements,<br />
such as the notation of section units, became part of the transmitted text. Thus the system of<br />
indicating a specific type of section was considered obligatory by b. Shabb. 103b:<br />
hjwtp hnç[y al hmwts .hmwts hnç[y al hjwtp hçrp<br />
An open section may not be written closed, nor a closed section open.<br />
Likewise Sof. 1.15:<br />
zngy hz yrh .hjwtp haç[ç hmwts .hmwts haç[ç hjwtp<br />
If an open section was written as closed or a closed section as open, the scroll must be stored away<br />
(see further Sifre Deuteronomy § 36.1 on Deut 6:9).<br />
The fact that scrolls were considered unfit for use if the indication of the sections was imprecise<br />
may have been unrealistic, even in Second Temple times, since all known texts, such as those of<br />
the proto-Masoretic family, differ internally. Therefore, the quoted traditions give the impression<br />
of reflecting a comparison of manuscripts with a master scroll, whose divisions were considered<br />
authoritative.<br />
(d) Differences in section divisions between parallel manuscripts of the same composition<br />
As a rule, scribes copied the divisions between section units from their Vorlagen, but they<br />
sometimes deviated from them, and it is difficult to determine under which conditions they did<br />
so. Some discrepancies were caused by differences in column dimensions between the scribe’s<br />
Vorlage and the manuscript he created, as a result of which scribes often were not able to recreate<br />
the division which they found before them. Beyond this description, scribes must have felt free<br />
to change the section divisions of their Vorlage and to add new ones in accord with their<br />
understanding of the context. They must have made their decisions ad hoc, guided mainly by<br />
their general understanding of the content.<br />
Because of this situation, there are many differences between parallel manuscripts of the same<br />
composition with regard to section units, both in antiquity and in the Middle Ages. So far, most