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SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov

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Scribal Practices and Approaches Reflected in the Texts from the Judean Desert 215<br />

added below the line in 11QT a (11Q19) LX 10. For additional examples, see ch. 4f (‘The written<br />

text vis-à-vis horizontal and vertical ruling,’ system 6). For economy of space, letters or words<br />

were often added below the last word in the line in tefillin and mezuzot (ch. 7c). In these texts,<br />

scribes had almost no choice since the ragged shape of tefillin did not enable the completion of<br />

words at the edges.<br />

There was rarely room for words to be added in the line itself. For example, scribe A of 1QH a<br />

II (Sukenik = Puech col. X) 23 left out a word in wrg m hmhw which was filled in by a later scribe<br />

with hkta written in petite letters. As a consequence, the final text reads: wrg hktam hmhw.<br />

The writing of letters above the line was permitted by y. Meg. 1.71c:<br />

twzwzmb alw ˆylyptb al ˆylwt ˆya µyrpsb ˆylwt<br />

One may hang in scrolls, but one may not hang <br />

in tefillin or mezuzot. 283<br />

Likewise, b. Menah≥. 30b (cf. Sof. 5.4) approved of the erasure or correction of a word and the writing of the divine<br />

name in its stead or above the line:<br />

πa rmwa yswy ybr hdwhy ybr yrbd .rrgh µwqm l[ µçh ta btwkw rrgç hm ta hlwtw btkç hm ta rrwg µçb<br />

h[wfh<br />

hklh . . . ˆylwt ˆya wtxqm ˆylwt wlwk µçh lk rmwa yrwzç ç”r .btwkw qjwm πa rmwa qjxy ybr .µçh ta ˆylwt<br />

yrwzç ç”rk<br />

If omitted the name of God , he should erase the<br />

word that was written and insert it above the line, and should write the name upon the erasure. This is<br />

the opinion of R. Judah. R. Jose says: ‘He may even insert the name above the line.’ R. Isaac says:<br />

‘He may even wipe away and write .’ R. Simeon<br />

of Shezur says: ‘He may write the whole name above the line but not a part of it ...’ The halakha is in<br />

accordance with R. Simeon of Shezur.<br />

Sof. 5.8 restricts the addition of lines in the middle of the text:<br />

rwrgy alç dblbw çlç btwkw µytç .µytç btwkw tja rrwg .tw[fh dgn ala ˆyfyçh dgnm hlwt wnya hfyçh ta h[wfh<br />

çlç<br />

If he omits a line in error, he may not suspend it between the lines, but inserts it in close proximity to<br />

the place of the error by erasing one and writing two in its place, or two<br />

lines and writing three; provided only that he does not erase three lines.<br />

However, this dictum probably refers to omissions recognized by the original scribe, while in the cases under review<br />

the omissions were added by later scribes. In the case of 4QJer a (quoted above), the corrector probably had little<br />

choice but to act as he did, that is to add lines in small letters between the original lines, in the left margin and in<br />

the space under the text.<br />

vii. Supralinear addition of a word replacing a linear word<br />

Usually, the added elements were meant to correct the linear text by including the addition in the<br />

text itself. A few supralinear additions, however, were written above the linear word with the<br />

intention of replacing the word in the text, even though that word was not canceled formally by<br />

means of one of the cancellation systems.<br />

dbk<br />

1QM XI 8 µó≥jó≥ló≥hl. Through the canceling of three letters and the supralinear addition of three other letters,<br />

an original µjlhl was changed to dbkhl.<br />

hwhy<br />

1QIsa a III 24 (Isa 3:17)<br />

ú yn≥w≥d≥a≥≥≥≥ ó<br />

wyrbd<br />

2QapocrDavid (2Q22) II 3 wykrd lkb<br />

283 See, however, the discussion in b. Menah≥. 29b, y. Shabb. 16.15b concerning the validity of a relatively large number of<br />

such additions.

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