SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
SCRIBAL PRACTICES AND APPROACHE S ... - Emanuel Tov
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Scribal Practices and Approaches Reflected in the Texts from the Judean Desert 73<br />
4QInstr b (4Q416) 2.57–3.00 (Elgvin, Analysis, 21)<br />
4QInstr c (4Q417) 2.31–2.86 (17–20 cols.; Elgvin, Analysis, 21)<br />
4QInstr d (4Q418) 3.20–3.50 (25–27 cols.; Elgvin, Analysis, 32)<br />
On the sizes of papyrus scrolls and sheets from the Judean Desert, see below § d.<br />
Unlike the far older papyri from Egypt which were often placed in boxes (containers) and<br />
jars, the Qumran papyri were not afforded any special protection, since most of them did not<br />
possess the same level of sanctity as the Qumran leather scrolls (see p. 252 below). Therefore, in<br />
no single case has the full size of a papyrus column been preserved with its top and bottom<br />
margins.<br />
It is difficult to compare the aforementioned data relating to scrolls composed of leather sheets with the data<br />
from the classical world, since most Greek and Latin scrolls were written on papyrus. For detailed data on such<br />
scrolls, see Birt, Buchwesen, 256–73, 288–341; C7erny, Paper, 9; Schubart, Das Buch, 55–63; Ashton, Scribal<br />
Habits, 65.<br />
Much data regarding the size (length) of leather scrolls is derived from the scope of individual<br />
columns, since there was a direct correlation between the size of the leather and columns and the<br />
length of the scroll: large columns imply long scrolls and small columns imply small scrolls. In b.<br />
B. Bat. 14a, this proportion is laid down as a rule for Torah scrolls:<br />
wkra l[ rtwy wqpyh alw wqpyh l[ rtwy wkra al hrwt rps<br />
Our Rabbis taught: A scroll of the Torah should be such that its length does not exceed its<br />
circumference, nor its circumference its length (thus also Sof. 2.9).<br />
In other words, the circumference of the Torah scroll when rolled in two separate rollers (see the<br />
continued discussion in b. B. Bat. 14b) should not exceed the column height. This rule applied<br />
only to the rabbinic rules for the writing of Torah scrolls, but evidence from Qumran shows that<br />
it also pertained to other scrolls.<br />
Because of the close relationship between the length of scrolls and their column sizes, some<br />
general remarks on small and large scrolls are included in § e below. Furthermore, the data<br />
included in TABLE 11 above may be supplemented by the data in TABLE 15 below regarding the<br />
column sizes of all categories of scrolls (small, medium-size, large, and very large).<br />
There is evidence for long scrolls in ancient Egypt as well as Greece, 128 but it is unclear to what extent this<br />
evidence is relevant to Hebrew Scripture, as the Egyptian scrolls were ceremonial and not meant for reading which<br />
would have been made difficult by their length. However, it may also be possible that some Torah scrolls were<br />
ceremonial. In fact, all views about the length of the earliest biblical scrolls are hypothetical, the only evidence being<br />
the description of a scroll containing the prophecies of Jeremiah (Jeremiah 36), but its scope is unknown. Zech 5:2<br />
mentions a scroll of ten meters in length (twenty cubits), but as its height is mentioned as five meters (ten cubits),<br />
these measures should not be taken at face value (they probably imitate the measures of the µlwa, ‘porch,’ before the<br />
temple as described in 1 Kgs 6:3).<br />
Haran, “Size of Books” (n. 75) tackled the issue of the scroll size from another angle; see also idem, “Bible<br />
Scrolls in the Early Second Temple Period: The Transition from Papyrus to Skins,” ErIsr 16 (1982) 86–92 (Heb.).<br />
Taking the length of individual biblical books such as those of the Torah or the prophetic books as his point of<br />
departure, Haran claimed that the following three compositions could not have been contained in single scrolls at the<br />
time of their composition: the Torah, the historiographical cycles Joshua-Judges-Samuel-Kings, and Chronicles-<br />
Ezra-Nehemiah. The Qumran evidence is too late for Haran’s hypothesis and actual data for earlier periods, almost<br />
certainly involving papyrus scrolls, are lacking.<br />
128 Much evidence pertaining to Egyptian papyrus scrolls ranging between 17 and 44 meters in length is provided by<br />
Diringer, The Book, 129–33; C7erny, Paper, 9; Kenyon, Books and Readers, 50 ff. Thus the ‘large’ Harris papyrus of<br />
‘The Book of the Dead’ from the eleventh century BCE is 41 meters long (see Kenyon, ibid., 53 and Millard, Reading<br />
and Writing, 61). Greek papyrus scrolls of 12 meters and less were mentioned by Kenyon, Books and Readers, 54,<br />
while Gamble, Books and Readers, 47 refers to the average Greek papyrus scroll as measuring 7–10 meters.