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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Third Chapter for Recitation - 139<br />

Cattāro Satipaṭṭhānā,<br />

The Four Ways of Attending to Mindfulness, 158<br />

Cattāro Sammappadhānā,<br />

the Four Right Strivings, 159<br />

Cattāro Iddhipādā,<br />

the Four Paths to Power, <strong>16</strong>0<br />

Pañcindriyāni,<br />

the Five Faculties, <strong>16</strong>1<br />

Pañca Balāni,<br />

the Five Strengths, <strong>16</strong>2<br />

Satta Bojjhaṅgā,<br />

the Seven Factors of Awakening, <strong>16</strong>3<br />

Ariyo Aṭṭhaṅgiko Maggo.<br />

the Noble Eight-Fold Path. <strong>16</strong>4<br />

157 These are collectively known as the 37 Things on the Side of Awakening<br />

(Bodhipakkhiyadhammā). They are mentioned in many places, e.g. Sampasādanīyasuttaṁ (<strong>DN</strong><br />

28); Kintisuttaṁ (MN 103); Pahārādasuttaṁ (AN 8:19), etc. etc.<br />

158 Contemplation of the body (kāyānupassanā), contemplation of feelings (vedanānupassanā),<br />

contemplation of the mind (cittānupassanā), and contemplation of (the nature of) things<br />

(dhammānupassanā). See the text and translation of the Mahāsatipaṭṭhānasuttaṁ elsewhere on<br />

this website.<br />

159 These are the same as the Right Endeavours (Sammāvāyāma, part of the Eightfold Noble<br />

Path). The striving 1. not to take up bad and unwholesome things that have not yet arisen, 2. to<br />

give up bad and unwholesome things that have already arisen, 3. to take up wholesome things<br />

that have not yet arisen, 4. for the endurance of wholesome things that have arisen.<br />

<strong>16</strong>0 These were explained above Section 17. They are concentration of desire accompanied by the<br />

process of striving (chandasamādhipadhānasaṅkhārasamannāgata); concentration of energy<br />

accompanied by the process of striving (viriya-); concentration of mind accompanied by the<br />

process of striving (citta-), and concentration of investigation accompanied by the process of<br />

striving (vimaṁsa-).<br />

<strong>16</strong>1 Faith (saddhā), energy (viriya), mindfulness (sati), concentration (samādhi), and wisdom<br />

(paññā).<br />

<strong>16</strong>2 The same as the above brought to fulfilment. Faith finds fulfilment in the 4 factors of the<br />

Stream-Enterer (Sotāpannaṅgāni), energy in the four Right Endeavours (Sammāvāyāma),<br />

mindfulness in the four ways of attending to mindfulness (satipaṭṭhāna), concentration in the<br />

four absorptions (jhāna), and wisdom in understanding the Four Noble Truths (Ariyasacca).<br />

<strong>16</strong>3 Mindfulness (satisambojjhaṅga), investigation of the (nature of) things (dhammavicaya-),<br />

energy (viriya-), joyful-interest (pīti-), tranquillity (passaddhi-), concentration (samādhi-), and<br />

equanimity (upekkhā-).<br />

<strong>16</strong>4 Right View (Sammādiṭṭhi), Right Thought (Sammāsaṅkappa), Right Speech (Sammāvācā),<br />

Right Action (Sammākammanta), Right Livelihood (Sammā-ājīva), Right Endeavour<br />

(Sammāvāyāma), Right Mindfulness (Sammāsati), Right Concentration (Sammāsamādhi).

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