Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Sixth Chapter for Recitation - 213 Ākaṅkhamāno Ānanda Saṅgho mamaccayena, Desiring (to do so), Ānanda, the Community after my passing away, khuddānukhuddakāni sikkhāpadāni samūhanatu. can abolish the minor and subsidiary training rules. 247 * * * Channassa Ānanda bhikkhuno mamaccayena brahmadaṇḍo dātabbo.” ti The highest penalty, Ānanda, after my passing away, is to be handed out to the monk Channa.” “Katamo pana Bhante brahmadaṇḍo?” ti “But what is the highest penalty, reverend Sir?” “Channo Ānanda bhikkhu yaṁ iccheyya taṁ vadeyya “The monk Channa, Ānanda, may say whatever he wishes so bhikkhūhi neva vattabbo na ovaditabbo na anusāsitabbo.” ti but he is not to be spoken to or advised or instructed by the monks.” 248 * * * Atha kho Bhagavā bhikkhū āmantesi: Then the Gracious One addressed the monks, (saying): “Siyā kho pana bhikkhave ekabhikkhussa pi kaṅkhā vā vimati vā “It may be, monks, that for one of the monks there is doubt or confusion Buddhe vā Dhamme vā Saṅghe vā Magge vā paṭipadāya vā. about the Buddha, or about the Teaching, or about the Community, or about the Path, or about the practice. Pucchatha bhikkhave mā pacchā vippaṭisārino ahuvattha: Ask, monks, do not be regretful later (thinking): ‘Sammukhībhūto no Satthā ahosi ‘The Teacher was face to face with us na mayaṁ sikkhimhā Bhagavantaṁ sammukhā paṭipucchitun.’”-ti and we didn’t ask the Gracious One directly about the training.’” 247 Ānanda was greatly blamed at the First Council for not asking the Buddha what the minor and subsidiary training rules were. As there was no agreement as to the range of rules included here the decision was made at the Council not to abolish any of them. 248 When he found out the Brahmadaṇḍa punishment had been decreed by the Buddha before he died, Channa was humbled, and later, striving in solitude, he became a Worthy One, at which point the penalty lapsed.
Evaṁ vutte te bhikkhū tuṇhī ahesuṁ. After this was said those monks were silent. The Sixth Chapter for Recitation - 214 Dutiyam-pi kho Bhagavā bhikkhū āmantesi: For a second time the Gracious One addressed the monks, (saying): “Siyā kho pana bhikkhave ekabhikkhussa pi kaṅkhā vā vimati vā “It may be, monks, that for one of the monks there is doubt or confusion Buddhe vā Dhamme vā Saṅghe vā Magge vā paṭipadāya vā. about the Buddha, or about the Teaching, or about the Community, or about the Path, or about the practice. Pucchatha bhikkhave mā pacchā vippaṭisārino ahuvattha: Ask, monks, do not be regretful later (thinking): ‘Sammukhībhūto no Satthā ahosi ‘The Teacher was face to face with us na mayaṁ sikkhimhā Bhagavantaṁ sammukhā paṭipucchitun.’”-ti and we didn’t ask the Gracious One directly about the training.’” Dutiyam-pi kho te bhikkhū tuṇhī ahesuṁ. For a second time those monks were silent. Tatiyam-pi kho Bhagavā bhikkhū āmantesi: For a third time the Gracious One addressed the monks, (saying): “Siyā kho pana bhikkhave ekabhikkhussa pi kaṅkhā vā vimati vā “It may be, monks, that for one of the monks there is doubt or confusion Buddhe vā Dhamme vā Saṅghe vā Magge vā paṭipadāya vā. about the Buddha, or about the Teaching, or about the Community, or about the Path, or about the practice. Pucchatha bhikkhave mā pacchā vippaṭisārino ahuvattha: Ask, monks, do not be regretful later (thinking): ‘Sammukhībhūto no Satthā ahosi ‘The Teacher was face to face with us na mayaṁ sikkhimhā Bhagavantaṁ sammukhā paṭipucchitun.’”-ti and we didn’t ask the Gracious One directly about the training.’”
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Mahāparinibbānasuttaṁ (DN 16) T
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3 [The Fifth Chapter for Recitation
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5 Preface In preparing this text an
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Introduction - 7 is to be expected
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Introduction - 9 However, the Comme
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13 Mahāparinibbānasuttaṁ (DN 16
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Aṭṭha kho imā Ānanda parisā.
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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