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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Second Chapter for Recitation - 70<br />

‘Khīṇanirayomhi khīṇatiracchānayoni,<br />

‘Exhausted is (birth in) Hell, exhausted is (birth in) an animal’s womb,<br />

khīṇapettivisayo khīṇāpāyaduggativinipāto,<br />

exhausted is (birth in) the realm of the Fallen Spirits, exhausted is falling into an<br />

unfortunate destiny in the lower realms,<br />

Sotāpannoham-asmi avinipātadhammo niyato Sambodhiparāyano.’” ti<br />

I am a Stream-Enterer, no longer subject to falling (into the lower realms), and have a<br />

fixed destiny ending in Final Awakening.’”<br />

* * *<br />

Tatra pi sudaṁ Bhagavā Nādike viharanto Giñjakāvasathe,<br />

There also the Gracious One, while living near Nādika in the Brick House,<br />

etad-eva bahulaṁ bhikkhūnaṁ Dhammiṁ kathaṁ karoti:<br />

spoke frequently to the monks about the Teaching, (saying):<br />

“Iti sīlaṁ, iti samādhi, iti paññā,<br />

“Such is virtue, such is concentration, such is wisdom,<br />

sīlaparibhāvito samādhi mahapphalo hoti mahānisaṁso,<br />

when virtue is well-developed it yields great fruit and brings great advantages in regard<br />

to concentration,<br />

samādhiparibhāvitā paññā mahapphalā hoti mahānisaṁsā,<br />

when concentration is well-developed it yields great fruit and brings great advantages in<br />

regard to wisdom,<br />

paññāparibhāvitaṁ cittaṁ sammad-eva āsavehi vimuccati,<br />

when wisdom is well-developed the mind is completely liberated from the pollutants,<br />

seyyathīdaṁ: kāmāsavā bhavāsavā avijjāsavā.” ti<br />

that is to say: the pollutant of sensuality, the pollutant of (craving for) continued<br />

existence, the pollutant of ignorance.”

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