Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Second Chapter for Recitation - 81 yathāmittaṁ yathāsandiṭṭhaṁ yathāsambhattaṁ Vassaṁ upagacchiṁsu. (living) like friends, like companions, like comrades. Bhagavā pana tattheva Beluvagāmake Vassaṁ upagacchi. But the Gracious One spent the Rains Retreat right there at the little village of Beluva. Atha kho Bhagavato Vassūpagatassa kharo ābādho uppajji, Then while dwelling for the Rains Retreat, a heavy affliction arose for the Gracious One, bāḷhā vedanā vattanti maraṇantikā. and continued with strong and death-like feelings. Tā sudaṁ Bhagavā sato sampajāno adhivāsesi avihaññamāno. There the Gracious One dwelt mindfully, with full awareness, and without being troubled. Atha kho Bhagavato etad-ahosi: Then this occurred to the Gracious One: “Na kho me taṁ paṭirūpaṁ yohaṁ anāmantetvā upaṭṭhāke, “It is not suitable that I, without having addressed my attendants, anapaloketvā Bhikkhusaṅghaṁ parinibbāyeyyaṁ. without having given notice to the Community of monks, should attain Final Emancipation. Yannūnāhaṁ imaṁ ābādhaṁ viriyena paṭippaṇāmetvā, Having energetically dismissed this affliction, jīvitasaṅkhāraṁ adhiṭṭhāya vihareyyan.”-ti I could live on after determining the lifespan.”
The Second Chapter for Recitation - 82 Atha kho Bhagavā taṁ ābādhaṁ viriyena paṭippaṇāmetvā, Then the Gracious One having energetically dismissed that affliction jīvitasaṅkhāraṁ adhiṭṭhāya vihāsi. lived on after determining 112 the lifespan. 113 Atha kho Bhagavato so ābādho paṭippassambhi. Then the Gracious One’s affliction abated. Atha kho Bhagavā gilānā vuṭṭhito, Then, the Gracious One, having risen from that sickness, aciravuṭṭhito Gelaññā Vihārā nikkhamma not long after rising, departed from the Sick Room Vihārapacchāyāyaṁ paññatte āsane nisīdi. and sat down on the prepared seat in front of that Room. Atha kho āyasmā Ānando yena Bhagavā tenupasaṅkami, Then venerable Ānanda approached the Gracious One, upasaṅkamitvā Bhagavantaṁ abhivādetvā, ekam-antaṁ nisīdi. and after approaching and worshipping the Gracious One, he sat down on one side. Ekam-antaṁ nisinno kho āyasmā Ānando Bhagavantaṁ etad-avoca: While sitting on one side venerable Ānanda said this to the Gracious One: “Diṭṭho me Bhante Bhagavato phāsu, “I have seen, reverend Sir, the Gracious One comfortable, 112 Comm: samāpattivikkhambhitā vedanā dasamāse na uppajji yeva; the feelings suppressed by the attainment did not arise again for a further 10 months. From the beginning of the Rains Retreat in July until just before his Final Emancipation in May the following year is 10 months, so we can infer that the Commentary believes the illness occurred at the beginning of the retreat. 113 Comm: ettha jīvitam-pi jīvitasaṅkhāro ... phalasamāpattidhammo pi jīvitasaṅkhāro, so idha adhippeto; here the lifespan means life ... the lifespan (can) also mean the attainment of fruition, this is the designation here. This seems contradictory, and I know of no other place where jīvitasaṅkhāra is defined as fruition attainment. The latter is probably meant to guard against the idea that the Buddha had determined the length of life, before the temptation by Māra, which comes later in the story, where he gives up the life-process (ayusaṅkhāra).
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Mahāparinibbānasuttaṁ (DN 16) T
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3 [The Fifth Chapter for Recitation
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5 Preface In preparing this text an
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Introduction - 7 is to be expected
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Introduction - 9 However, the Comme
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Introduction - 11 Because these hav
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13 Mahāparinibbānasuttaṁ (DN 16
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na Tathāgataṁ yāci: and did not
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“Taṁ kiṁ maññasi Pukkusa,
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Tvaṁ pana Bhante kva ahosī’ ti
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tatiyo pi tattha samaṇo upalabbha
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andhakāre vā telapajjotaṁ dhār
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Tatiyam-pi kho te bhikkhū tuṇhī
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Brahmā Sahampati imaṁ gāthaṁ
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Atha kho Veṭhadīpako brāhmaṇo
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te saṅghe gaṇe etad-avoca: he s
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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