Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

The Second Chapter for Recitation - 72
vedanāsu vedanānupassī viharati,
he dwells contemplating (the nature of) feelings in feelings,
ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
ardent, fully aware, and mindful, after removing avarice and sorrow regarding the
world;
citte cittānupassī viharati,
he dwells contemplating (the nature of) the mind in the mind,
ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
ardent, fully aware, and mindful, after removing avarice and sorrow regarding the
world;
dhammesu dhammānupassī viharati,
he dwells contemplating (the nature of) things in (various) things,
ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
ardent, fully aware, and mindful, after removing avarice and sorrow regarding the
world.
Evaṁ kho bhikkhave bhikkhu sato hoti.
Thus, monks, a monk is mindful.
Kathañ-ca bhikkhave bhikkhu sampajāno hoti?
And how, monks, does a monk have full awareness? 102
Idha, bhikkhave, bhikkhu abhikkante paṭikkante sampajānakārī hoti,
Here, monks, a monk in going forwards, in going back, is one who practises with full
awareness,
ālokite vilokite sampajānakārī hoti,
in looking ahead, or in looking around, he is one who practises with full awareness,
sammiñjite pasārite sampajānakārī hoti,
in bending or in stretching, he is one who practises with full awareness,
saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti,
in bearing his double-robe, bowl, and (other) robes, he is one who practises with full
awareness,
asite pīte khāyite sāyite sampajānakārī hoti,
in eating, in drinking, in chewing, in tasting, he is one who practises with full awareness,
102 This now forms of section in the Satipaṭṭhānasutta.