Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The First Chapter for Recitation - 57 Atha kho Bhagavā yena dvārena nikkhami taṁ Gotamadvāraṁ nāma ahosi. Then that gate by which the Gracious One left got the name the Gotama Gate. Atha kho Bhagavā yena Gaṅgā nadī tenupasaṅkami. Then the Gracious One approached the river Ganges. Tena kho pana samayena Gaṅgā nadī pūrā hoti samatittikā kākapeyyā. Now at that time the river Ganges was full to the brim, and could be drunk from by crows (perched on the bank). Appekacce manussā nāvaṁ pariyesanti, appekacce uḷumpaṁ pariyesanti, Some of the people were seeking boats, some were seeking floats, appekacce kullaṁ bandhanti, apārāpāraṁ gantukāmā. and some were binding rafts, desiring to go from this shore to the shore beyond. Atha kho Bhagavā seyyathā pi nāma balavā puriso Then the Gracious One, just as a strong man
The First Chapter for Recitation - 58 sammiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ sammiñjeyya, 84 might stretch out a bent arm, or bend in an outstretched arm, evam-eva Gaṅgāya nadiyā orimatīre antarahito, so did he vanish from the near bank of the river Ganges, pārimatīre paccuṭṭhāsi saddhiṁ Bhikkhusaṅghena. and reappeared on the far bank, 85 together with the Community of monks. Addasā kho Bhagavā te manusse, appekacce nāvaṁ pariyesante, The Gracious One saw those people, some seeking boats, appekacce uḷumpaṁ pariyesante, some seeking floats, appekacce kullaṁ bandhante, apārāpāraṁ gantukāme. and some binding rafts, desiring to go from this shore to the shore beyond. Atha kho Bhagavā, etam-atthaṁ viditvā, Then the Gracious One, having understood the significance of it, tāyaṁ velāyaṁ imaṁ udānaṁ udānesi: on that occasion uttered this exalted utterance: “Ye taranti aṇṇavaṁ saraṁ, “Those who cross over a sea or a river, 86 Setuṁ katvāna, visajja pallalāni. (Do so) after making a bridge, and leaving the marshes behind. Kullaṁ hi jano pabandhati, (While) people are still binding together a raft, Tiṇṇā medhāvino janā.” ti Intelligent people have crossed over.” Paṭhamabhāṇavāraṁ The First Chapter for Recital (is Finished) 84 ChS: samiñjeyya, similarly throughout. Although there is no historical reason for the doubling of the consonant it appears this is the normal way the form is written in Pāḷi. 85 This would have been in Vajjian territory probably near to Ukkācelā which was just across the waters from Pāṭaligāma. 86 Comm: Saran-ti idha nadī adhippetā; sara here is a designation for a river. It normally means lake.
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Mahāparinibbānasuttaṁ (DN 16) T
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5 Preface In preparing this text an
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na Tathāgataṁ yāci: and did not
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“Taṁ kiṁ maññasi Pukkusa,
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Tvaṁ pana Bhante kva ahosī’ ti
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tatiyo pi tattha samaṇo upalabbha
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andhakāre vā telapajjotaṁ dhār
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Tatiyam-pi kho te bhikkhū tuṇhī
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Brahmā Sahampati imaṁ gāthaṁ
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Atha kho Kosinārakā Mallā Then t
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Atha kho Veṭhadīpako brāhmaṇo
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te saṅghe gaṇe etad-avoca: he s
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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