Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts
Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts
Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts
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The First Chapter for Recitation - 50<br />
5) Puna caparaṁ gahapatayo sīlavā sīlasampanno,<br />
Furthermore, householders, one who is virtuous, one accomplished in virtue,<br />
kāyassa bhedā param-maraṇā sugatiṁ Saggaṁ lokaṁ upapajjati.<br />
at the break-up of the body, after death, arises in a fortunate destiny, in a Heavenly<br />
world.<br />
Ayaṁ pañcamo ānisaṁso sīlavato sīlasampadāya.<br />
This is the fifth advantage for one who is virtuous, for one accomplished in virtue.<br />
Ime kho gahapatayo pañca ānisaṁsā sīlavato sīlasampadāyā.” ti<br />
These are the five advantages, householders, for one who is virtuous, for one<br />
accomplished in virtue.”<br />
Atha kho Bhagavā, Pāṭaligāmiye upāsake, bahud-eva rattiṁ Dhammiyā kathāya<br />
* Then the Gracious One, after instructing, rousing, enthusing, and cheering the laymen<br />
of Pāṭaligāma<br />
sandassetvā samādapetvā samuttejetvā sampahaṁsetvā, uyyojesi:<br />
for most of the night with a talk about the Teaching, 76 dismissed them, (saying):<br />
“Abhikkantā kho gahapatayo ratti,<br />
“The night has passed, householders,<br />
yassa dāni tumhe kālaṁ maññathā.” ti<br />
now is the time for whatever you are thinking.”<br />
“Evaṁ Bhante,” ti kho Pāṭaligāmiyā upāsakā Bhagavato paṭissutvā,<br />
“Very well, reverend Sir,” said those laymen of Pāṭaligāma, and after replying to the<br />
Gracious One,<br />
uṭṭhāyāsanā Bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā, pakkamiṁsu.<br />
rising from their seats, worshipping and circumambulating the Gracious One, they went<br />
away.<br />
Atha kho Bhagavā, acirapakkantesu Pāṭaligāmiyesu upāsakesu,<br />
Then the Gracious One, not long after the laymen of Pāṭaligāma had gone,<br />
suññāgāraṁ pāvisi.<br />
entered an empty place. 77<br />
76 The Commentary explains that this was a teaching and a blessing that was not recorded by the<br />
elders at the First Council.<br />
77 The Commentary explains that the monks screened off an area of the rest house, and the<br />
Buddha lay down in the lion’s posture (sīhāsana) to rest for a while.