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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The First Chapter for Recitation - 50<br />

5) Puna caparaṁ gahapatayo sīlavā sīlasampanno,<br />

Furthermore, householders, one who is virtuous, one accomplished in virtue,<br />

kāyassa bhedā param-maraṇā sugatiṁ Saggaṁ lokaṁ upapajjati.<br />

at the break-up of the body, after death, arises in a fortunate destiny, in a Heavenly<br />

world.<br />

Ayaṁ pañcamo ānisaṁso sīlavato sīlasampadāya.<br />

This is the fifth advantage for one who is virtuous, for one accomplished in virtue.<br />

Ime kho gahapatayo pañca ānisaṁsā sīlavato sīlasampadāyā.” ti<br />

These are the five advantages, householders, for one who is virtuous, for one<br />

accomplished in virtue.”<br />

Atha kho Bhagavā, Pāṭaligāmiye upāsake, bahud-eva rattiṁ Dhammiyā kathāya<br />

* Then the Gracious One, after instructing, rousing, enthusing, and cheering the laymen<br />

of Pāṭaligāma<br />

sandassetvā samādapetvā samuttejetvā sampahaṁsetvā, uyyojesi:<br />

for most of the night with a talk about the Teaching, 76 dismissed them, (saying):<br />

“Abhikkantā kho gahapatayo ratti,<br />

“The night has passed, householders,<br />

yassa dāni tumhe kālaṁ maññathā.” ti<br />

now is the time for whatever you are thinking.”<br />

“Evaṁ Bhante,” ti kho Pāṭaligāmiyā upāsakā Bhagavato paṭissutvā,<br />

“Very well, reverend Sir,” said those laymen of Pāṭaligāma, and after replying to the<br />

Gracious One,<br />

uṭṭhāyāsanā Bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā, pakkamiṁsu.<br />

rising from their seats, worshipping and circumambulating the Gracious One, they went<br />

away.<br />

Atha kho Bhagavā, acirapakkantesu Pāṭaligāmiyesu upāsakesu,<br />

Then the Gracious One, not long after the laymen of Pāṭaligāma had gone,<br />

suññāgāraṁ pāvisi.<br />

entered an empty place. 77<br />

76 The Commentary explains that this was a teaching and a blessing that was not recorded by the<br />

elders at the First Council.<br />

77 The Commentary explains that the monks screened off an area of the rest house, and the<br />

Buddha lay down in the lion’s posture (sīhāsana) to rest for a while.

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