Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Fifth Chapter for Recitation - 181 ‘Atikhippaṁ Bhagavā parinibbāyissati, ‘Too quickly the Gracious One will attain Final Emancipation, atikhippaṁ Sugato parinibbāyissati, too quickly the Fortunate One will attain Final Emancipation, atikhippaṁ Cakkhumā loke antaradhāyissatī!’” ti too quickly the Visionary in the world will disappear!’” Yā pana tā Devatā vītarāgā tā satā sampajānā adhivāsenti: But those Divinities who have cut off passion, mindfully, with full awareness, they endure, (thinking): ‘Aniccā saṅkhārā taṁ kutettha labbhā?’” ti ‘Impermanent are (all) processes, how can it be otherwise?’” [35: Cattāri Saṁvejanīyāni Ṭhānāni] [The Four Places that Produce Enthusiasm] “Pubbe Bhante disāsu Vassaṁ vutthā bhikkhū āgacchanti Tathāgataṁ dassanāya, “Formerly, reverend Sir, the monks, having dwelt for the Rains Retreat used to come to see the Realised One, te mayaṁ labhāma manobhāvanīye bhikkhū dassanāya labhāma payirupāsanāya. and we would receive those meditating monks for assembling and seeing (the Realised One). 207 Bhagavato pana mayaṁ Bhante accayena But after the Gracious One has passed way, reverend Sir, na labhissāma manobhāvanīye bhikkhū dassanāya na labhissāma payirupāsanāyā.” ti we will not receive those meditating monks for assembling and seeing (the Realised One).” “Cattārimāni Ānanda saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni. 208 “There are these four places that can be seen, that produce enthusiasm, Ānanda, for a faithful man of good family. Katamāni cattāri? Which four? 207 The Commentary mentions that it was customary for monks to come and see the Buddha before the Rains Retreat began to get a meditation subject (kammaṭṭhāna), and again after the Retreat had ended to announce their attainments. 208 cf. Saṁvejanīyasuttaṁ (AN Bk. 4.118).
The Fifth Chapter for Recitation - 182 ‘Idha Tathāgato jāto’ ti Ānanda, (Thinking): ‘Here the Realised One was born’, 209 Ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. (that) is a place to be seen that produces enthusiasm for a faithful man of good family. ‘Idha Tathāgato anuttaraṁ Sammāsambodhiṁ abhisambuddho’ ti Ānanda, (Thinking): ‘Here the Realised One awoke to the unsurpassed and Perfect Awakening’, 210 Ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. (that) is a place to be seen that produces enthusiasm for a faithful man of good family. ‘Idha Tathāgatena anuttaraṁ Dhammacakkaṁ pavattitan’-ti Ānanda, (Thinking): ‘Here the Realised One set rolling the Wheel of the Teaching’, 211 Ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. (that) is a place to be seen that produces enthusiasm for a faithful man of good family. ‘Idha Tathāgato anupādisesāya nibbānadhātuyā parinibbuto’ ti Ānanda, (Thinking): ‘Here the Realised One was completely Emancipated in the Emancipationelement which has no basis for attachment remaining’, 212 Ānanda, saddhassa kulaputtassa dassanīyaṁ saṁvejanīyaṁ ṭhānaṁ. (that) is a place to be seen that produces enthusiasm for a faithful man of good family. Imāni kho Ānanda cattāri * These are the four places, Ānanda, saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni. that are to be seen that produce enthusiasm for a faithful man of good family. Āgamissanti kho Ānanda saddhā bhikkhū bhikkhuniyo upāsakā upāsikāyo Faithful monks, nuns, laymen, and laywomen will come, (thinking): ‘Idha Tathāgato jāto’ ti pi, ‘Here the Realised One was born’, ‘Idha Tathāgato anuttaraṁ sammāsambodhiṁ abhisambuddho’ ti pi, ‘Here the Realised One awoke to the unsurpassed and Perfect Awakening’, 209 At Lumbinī, just north-east of Kapilavatthu, now just inside Nepal. 210 At Uruvelā in Magadhā, south of Rājagaha, on the banks of the River Nerañjanā. 211 At Isipatana, just north of Bārāṇasī (modern Varanasi). 212 At Kusinārā, somewhat south of the Buddha’s home town of Kapilavatthu.
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13 Mahāparinibbānasuttaṁ (DN 16
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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