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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Second Chapter for Recitation - 79<br />

Paṭiggahesi Bhagavā ārāmaṁ.<br />

The Gracious One accepted the pleasure park.<br />

Atha kho Bhagavā Ambapāliṁ gaṇikaṁ Dhammiyā kathāya<br />

* Then the Gracious One, after instructing, rousing,<br />

sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.<br />

enthusing, and cheering the courtesan Ambapālī with a talk about the Teaching, having<br />

risen from the seat, went away. 109 * * *<br />

Tatra pi sudaṁ Bhagavā Vesāliyaṁ viharanto Ambapālivane,<br />

There also the Gracious One, while living in Vesālī in Ambapālī’s Wood,<br />

etad-eva bahulaṁ bhikkhūnaṁ Dhammiṁ kathaṁ karoti:<br />

spoke frequently to the monks about the Teaching, (saying):<br />

“Iti sīlaṁ, iti samādhi, iti paññā,<br />

“Such is virtue, such is concentration, such is wisdom,<br />

sīlaparibhāvito samādhi mahapphalo hoti mahānisaṁso,<br />

when virtue is well-developed it yields great fruit and brings great advantages in regard<br />

to concentration,<br />

samādhiparibhāvitā paññā mahapphalā hoti mahānisaṁsā,<br />

when concentration is well-developed it yields great fruit and brings great advantages in<br />

regard to wisdom,<br />

paññāparibhāvitaṁ cittaṁ sammad-eva āsavehi vimuccati,<br />

when wisdom is well-developed the mind is completely liberated from the pollutants,<br />

seyyathīdaṁ: kāmāsavā bhavāsavā avijjāsavā.” ti<br />

that is to say: the pollutant of sensuality, the pollutant of (craving for) continued<br />

existence, the pollutant of ignorance.”<br />

109 Unfortunately the Commentary gives us no idea what the Buddha taught to Ambapāli on this<br />

occasion.

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