Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

tatiyo pi tattha samaṇo upalabbhati,
there a third (true) ascetic is found,
catuttho pi tattha samaṇo upalabbhati.
there a fourth (true) ascetic is found.
The Fifth Chapter for Recitation - 207
Imasmiṁ kho Subhadda Dhammavinaye Ariyo Aṭṭhaṅgiko Maggo upalabbhati,
In this Teaching and Discipline, Subhadda, the Noble Eightfold Path is found,
idheva Subhadda samaṇo,
here a (true) ascetic is found,
idha dutiyo samaṇo,
here a second (true) ascetic is found,
idha tatiyo samaṇo,
here a third (true) ascetic is found,
idha catuttho samaṇo.
here a fourth (true) ascetic is found.
Suññā parappavādā samaṇebhi aññehi ime ca Subhadda,
Void are the outside doctrines of these other ascetics, 239 Subhadda,
bhikkhū sammā vihareyyuṁ asuñño loko Arahantehi assa.
(but) if monks should live well, 240 the world will not be void of Worthy Ones.
Ekūnatiṁso vayasā Subhadda,
(At) twenty-nine years, Subhadda,
Yaṁ pabbajiṁ kiṁkusalānu-esī,
I went forth a seeker of what is good, 241
239 Subcomm: Parappavādā ti paresaṁ aññatitthiyānaṁ nānappakārā vādā titthāyatanāni; outside
doctrines means the various doctrines and belief systems of the other sectarians.
240 Comm: sammā vihareyyun-ti ettha sotāpanno attano adhigataṭṭhānaṁ aññassa kathetvā taṁ
sotāpannaṁ karonto sammā viharati nāma, should live well, here a stream-enterer, having spoken
about his attainment to another, (thereby) making him a stream-enterer, then this is known as
living well. The same for those with the other attainments, or practising for the other
attainments.
241 The Commentary says yaṁ here is merely a particle (without meaning), and continues: kiṁ
kusalan-ti sabbaññutaññāṇaṁ adhippetaṁ; what is good means omniscient knowledge.