Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Fifth Chapter for Recitation - 205 upasaṅkamitvā Bhagavatā saddhiṁ sammodi, and after approaching, he exchanged greetings with the Gracious One, sammodanīyaṁ kathaṁ sārāṇīyaṁ vītisāretvā, ekam-antaṁ nisīdi. and after exchanging courteous talk and greetings, he sat down on one side. Ekam-antaṁ nisinno kho Subhaddo paribbājako Bhagavantaṁ etad-avoca: While sitting on one side the wanderer Subhadda said this to the Gracious One: “Yeme bho Gotama samaṇabrāhmaṇā saṅghino gaṇino gaṇācariyā, “Those ascetics and brahmins, dear Gotama, who have a community, a group, who teach a group, ñātā yasassino titthakarā sādhusammatā bahujanassa, well-known, famous, religious founders, agreed upon as good for the people, seyyathīdaṁ: Pūraṇo Kassapo, Makkhali Gosālo, Ajito Kesakambalo, such as: Pūraṇa Kassapa, Makkhali Gosāla, Ajita Kesakambala, Pakudho Kaccāyano, Sañjayo Belaṭṭhaputto, Nigaṇṭho Nāṭaputto, Pakudha Kaccāyana, Sañjaya Belaṭṭhaputta, Nigaṇṭha Nāṭaputta, 236 sabbe te sakāya paṭiññāya abbhaññiṁsu? have they all understood, according to their own avowal? Sabbeva na abbhaññiṁsu? Have they all not understood? Udāhu ekacce abbhaññiṁsu? Or, have some understood? Udāhu ekacce na abbhaññiṁsū?” ti Or, have some not understood?” “Alaṁ Subhadda tiṭṭhatetaṁ: “Enough, Subhadda, stop this: 237 ‘Sabbe te sakāya paṭiññāya abbhaññiṁsu? ‘Have they all understood, according to their own avowal? Sabbeva na abbhaññiṁsu? Have they all not understood? 236 These are six famous teachers of Lord Buddha’s time. The Nigaṇṭha Nāṭaputta at least had died some time before this. 237 The Commentary notes that it was neither profitable nor opportune for the Buddha to refute the various sectarians at this point in time, so he simply taught his own Teaching.
Udāhu ekacce abbhaññiṁsu? Or, have some understood? Udāhu ekacce na abbhaññiṁsu?’ ti Or, have some not understood?’ Dhammaṁ te Subhadda desissāmi, I will teach the Teaching to you, Subhadda, The Fifth Chapter for Recitation - 206 taṁ suṇāhi sādhukaṁ manasikarohi bhāsissāmī.” ti listen to it, apply your mind well, and I will speak.” “Evaṁ Bhante,” ti kho Subhaddo paribbājako Bhagavato paccassosi, “Very well, reverend Sir,” the wanderer Subhadda replied to the Gracious One, Bhagavā etad-avoca: and the Gracious One said this: “Yasmiṁ kho Subhadda Dhammavinaye Ariyo Aṭṭhaṅgiko Maggo na upalabbhati “Wherever, Subhadda, the Noble Eightfold Path is not found in a Teaching and Discipline samaṇo pi tattha na upalabbhati, there a (true) ascetic is not found, 238 dutiyo pi tattha samaṇo na upalabbhati, there a second (true) ascetic is not found, tatiyo pi tattha samaṇo na upalabbhati, there a third (true) ascetic is not found, catuttho pi tattha samaṇo na upalabbhati. there a fourth (true) ascetic is not found. Yasmiñ-ca kho Subhadda Dhammavinaye Ariyo Aṭṭhaṅgiko Maggo upalabbhati But wherever, Subhadda, the Noble Eightfold Path is found in a Teaching and Discipline samaṇo pi tattha upalabbhati, there a (true) ascetic is found, dutiyo pi tattha samaṇo upalabbhati, there a second (true) ascetic is found, 238 A (true) ascetic here refers to one who has reached the first path of Awakening, and is an Ariya Sotāpanna. Similarly with the second (Sakadāgāmī) third (Anāgāmī), and fourth (Arahatta) ascetics below.
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Mahāparinibbānasuttaṁ (DN 16) T
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5 Preface In preparing this text an
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13 Mahāparinibbānasuttaṁ (DN 16
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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