Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The Fourth Chapter for Recitation - 155 Atha kho Bhagavā Cundaṁ Kammāraputtaṁ āmantesi: Then the Gracious One addressed Cunda the Smith, (saying): “Yaṁ te Cunda sūkaramaddavaṁ avasiṭṭhaṁ taṁ sobbhe nikhaṇāhi, “Throw that left over tender pork into a pit, Cunda, nāhaṁ taṁ Cunda passāmi, (for) I do not see, Cunda, sadevake loke samārake sabrahmake, in the world with its Divinities, Māra, and Brahmā, sassamaṇabrāhmaṇiyā pajāya sadevamanussāya, in this generation with its ascetics and brahmins, princes and men, yassa taṁ paribhuttaṁ sammā pariṇāmaṁ gaccheyya, one who, having eaten it, could completely digest it, aññatra Tathāgatassā.” ti except for a Realised One.” 184 “Evaṁ Bhante,” ti kho Cundo Kammāraputto Bhagavato paṭissutvā, “Very well, reverend Sir”, said Cunda the Smith, and after replying to the Gracious One, yaṁ ahosi sūkaramaddavaṁ avasiṭṭhaṁ taṁ sobbhe nikhaṇitvā, and throwing what was left over of that tender pork into a pit, yena Bhagavā tenupasaṅkami, he approached the Gracious One, upasaṅkamitvā Bhagavantaṁ abhivādetvā, ekam-antaṁ nisīdi. and after approaching and worshipping the Gracious One, he sat down on one side. Ekam-antaṁ nisinnaṁ kho Cundaṁ Kammāraputtaṁ While sitting on one side Cunda the Smith Bhagavā Dhammiyā kathāya sandassetvā samādapetvā, samuttejetvā sampahaṁsetvā, having been instructed, roused, enthused, and cheered by the Gracious One with a talk about the Teaching, uṭṭhāyāsanā, pakkāmi. having risen from the seat, went away. 184 It is presumably this passage which makes people think that the last meal was the cause of the Buddha’s illness, however the Commentary denies this: bhuttassa udapādi, na pana bhuttapaccayā; it occurred when he had eaten, but not because he had eaten.
The Fourth Chapter for Recitation - 156 Atha kho Bhagavato, Cundassa Kammāraputtassa bhattaṁ bhuttāvissa, Then for the Gracious One, after eating Cunda the Smith’s food, kharo ābādho uppajji, lohitapakkhandikā, a painful affliction arose, bloody dysentery, pabāḷhā vedanā vattanti maraṇantikā. and strong feelings occurred, such as end in death. Tā sudaṁ Bhagavā sato sampajāno adhivāsesi avihaññamāno. There the Gracious One, mindfully, with full awareness, bore (those pains) without being troubled. Atha kho Bhagavā āyasmantaṁ Ānandaṁ āmantesi: Then the Gracious One addressed venerable Ānanda, (saying): “Āyām’ Ānanda yena Kusinārā tenupasaṅkamissāmā.” ti “Come, Ānanda, let us approach Kusinārā.” “Evaṁ Bhante,” ti kho āyasmā Ānando Bhagavato paccassosi. “Very well, reverend Sir”, venerable Ānanda replied to the Gracious One. “Cundassa bhattaṁ bhuñjitvā Kammārassā ti me sutaṁ, “Having eaten Cunda the Smith’s food, so I have heard, Ābādhaṁ samphusī Dhīro pabāḷhaṁ maraṇantikaṁ. The Firm One experienced a very strong affliction, such as ends in death. Bhuttassa ca sūkaramaddavena, * For the Teacher, who had eaten tender pork, Byādhippabāḷho udapādi Satthuno. A very strong sickness arose. Viriccamāno Bhagavā avoca: While (still) purging the Gracious One said: ‘Gacchāmahaṁ Kusināraṁ nagaran’.”-ti ‘I (will) go to the town of Kusinārā.’” 185 185 The Commentary notes: Imā gāthāyo Saṅgītikāle saṅgītikārakehi vuttā - these verses were spoken by the recitors at the time of the (first) Council.
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13 Mahāparinibbānasuttaṁ (DN 16
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tatiyo pi tattha samaṇo upalabbha
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andhakāre vā telapajjotaṁ dhār
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Brahmā Sahampati imaṁ gāthaṁ
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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