Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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The First Chapter for Recitation - 53 Idhāhaṁ Ānanda addasaṁ Dibbena cakkhunā, Here, Ānanda, I saw with my Divine-eye, visuddhena atikkantamānusakena, which is purified, and surpasses that of (normal) men, sambahulā Devatāyo sahassasahasseva Pāṭaligāme vatthūni parigaṇhantiyo. that a great many Divinities, thousands upon thousands, were taking possession of grounds at Pāṭaligāma. Yasmiṁ padese mahesakkhā Devatā vatthūni parigaṇhanti, In that place where the great Divinities took possession of grounds, mahesakkhānaṁ tattha raññaṁ rājamahāmattānaṁ cittāni there the powerful rulers and great royal ministers’ minds namanti nivesanāni māpetuṁ. inclined to building up residences. Yasmiṁ padese majjhimā Devatā vatthūni parigaṇhanti, In that place where the middling Divinities took possession of grounds, majjhimānaṁ tattha raññaṁ rājamahāmattānaṁ cittāni there the middling rulers and middling royal ministers’ minds namanti nivesanāni māpetuṁ. inclined to building up residences. Yasmiṁ padese nīcā Devatā vatthūni parigaṇhanti, In that place where the lower Divinities took possession of grounds, nīcānaṁ tattha raññaṁ rājamahāmattānaṁ cittāni there the lower rulers and lower royal ministers’ minds namanti nivesanāni māpetuṁ. inclined to building up residences. Yāvatā Ānanda Ariyaṁ āyatanaṁ, yāvatā vaṇippatho, For as long, Ānanda, as there is an Ariyan sphere (of influence), for as long as there is trade, idaṁ agganagaraṁ bhavissati Pāṭaliputtaṁ puṭabhedanaṁ. this basket-opening Pāṭaliputta will be the chief city. Pāṭaliputtassa kho Ānanda tayo antarāyā bhavissanti: For Pāṭaliputta, Ānanda, there will be three dangers:
The First Chapter for Recitation - 54 aggito vā udakato vā mithubhedā vā.” ti from fire and from water and from the breaking of an alliance.” 81 Atha kho Sunīdha-Vassakārā Magadhamahāmattā Then the Magadhan chief ministers Sunīdha and Vassakāra yena Bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā Bhagavatā saddhiṁ sammodiṁsu, approached the Gracious One, and after approaching, they exchanged greetings with the Gracious One, sammodanīyaṁ kathaṁ sārāṇīyaṁ vītisāretvā, ekam-antaṁ aṭṭhaṁsu. and after exchanging courteous talk and greetings, they stood on one side. Ekam-antaṁ ṭhitā kho Sunīdha-Vassakārā Magadhamahāmattā While standing on one side the Magadhan chief ministers Sunīdha and Vassakāra Bhagavantaṁ etad-avocuṁ: said this to the Gracious One: “Adhivāsetu no bhavaṁ Gotamo, “May dear Gotama consent to us ajjatanāya bhattaṁ saddhiṁ Bhikkhusaṅghenā.” ti (offering him) a meal today, together with the Community of monks.” Adhivāsesi Bhagavā tuṇhībhāvena. The Gracious One consented by maintaining silence. Atha kho Sunīdha-Vassakārā Magadhamahāmattā Then the Magadhan chief ministers Sunīdha and Vassakāra Bhagavato adhivāsanaṁ viditvā, yena sako āvasatho tenupasaṅkamiṁsu, having understood the Gracious One’s consent, approached their own dwelling, upasaṅkamitvā, sake āvasathe, and after approaching, in their own dwellings, 81 The Commentary explains that vā here has the sense of and rather than the usual or meaning (ca-kārattho vā-saddo).
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Aṭṭha kho imā Ānanda parisā.
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Ayaṁ catuttho vimokkho. This is t
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na Tathāgataṁ yāci: and did not
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“Taṁ kiṁ maññasi Pukkusa,
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Tvaṁ pana Bhante kva ahosī’ ti
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tatiyo pi tattha samaṇo upalabbha
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andhakāre vā telapajjotaṁ dhār
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Tatiyam-pi kho te bhikkhū tuṇhī
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Brahmā Sahampati imaṁ gāthaṁ
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Atha kho Kosinārakā Mallā Then t
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Atha kho Veṭhadīpako brāhmaṇo
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te saṅghe gaṇe etad-avoca: he s
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Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

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