Mahaparinibbanasuttam (DN 16) - Ancient Buddhist Texts

The Second Chapter for Recitation - 60
evam-idaṁ dīgham-addhānaṁ sandhāvitaṁ saṁsaritaṁ mamañ-ceva tumhākañ-ca.
both you and I have been wandering and running along (in Saṁsāra) for a long time.
Dukkhasamudayassa bhikkhave Ariyasaccassa ananubodhā appaṭivedhā
Because of a lack of understanding and a lack of penetration, monks, of the Noble Truth
of the Arising of Suffering
evam-idaṁ dīgham-addhānaṁ sandhāvitaṁ saṁsaritaṁ mamañ-ceva tumhākañ-ca.
both you and I have been wandering and running along (in Saṁsāra) for a long time.
Dukkhanirodhassa bhikkhave Ariyasaccassa ananubodhā appaṭivedhā
Because of a lack of understanding and a lack of penetration, monks, of the Noble Truth
of the Cessation of Suffering
evam-idaṁ dīgham-addhānaṁ sandhāvitaṁ saṁsaritaṁ mamañ-ceva tumhākañ-ca.
both you and I have been wandering and running along (in Saṁsāra) for a long time.
Dukkhanirodhagāminiyā paṭipadāya bhikkhave
* Because of a lack of understanding and a lack of penetration, monks,
Ariyasaccassa ananubodhā appaṭivedhā
of the Noble Truth of the Practice going to the Cessation of Suffering
evam-idaṁ dīgham-addhānaṁ sandhāvitaṁ saṁsaritaṁ mamañ-ceva tumhākañ-ca.
both you and I have been wandering and running along (in Saṁsāra) for a long time.
Ta-y-idaṁ bhikkhave dukkhaṁ Ariyasaccaṁ anubuddhaṁ paṭividdhaṁ,
(But now) the Noble Truth of Suffering has been understood and penetrated,
dukkhasamudayaṁ Ariyasaccaṁ anubuddhaṁ paṭividdhaṁ,
the Noble Truth of the Arising of Suffering has been understood and penetrated,
dukkhanirodhaṁ Ariyasaccaṁ anubuddhaṁ paṭividdhaṁ,
the Noble Truth of the Cessation of Suffering has been understood and penetrated,
dukkhanirodhagāminī paṭipadā Ariyasaccaṁ anubuddhaṁ paṭividdhaṁ.
the Noble Truth of the Practice going to the Cessation of Suffering has been understood
and penetrated.
Ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavo.” ti
Craving for continued existence has been cut off, what leads to rebirth has been
exhausted, there is no continuation in existence.”
Idam-avoca Bhagavā idaṁ vatvā Sugato athāparaṁ etad-avoca Satthā:
The Gracious One said this, and after saying this, the Fortunate One, the Teacher, said
something more: 90
90 Normally this phrase, as here, introduces a verse summary of whatever precedes.