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Preproceedings 2006 - Austrian Ludwig Wittgenstein Society

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5. Conclusion<br />

We briefly glanced at two points of view on the influence of<br />

the mind on perception. One of them goes back to<br />

Descartes and presupposes that mind and body are<br />

absolute independent, because perception fulfilled by the<br />

body is free from the mind’s influences. The second view<br />

was founded in the philosophy of science by Francis<br />

Bacon, who showed that we do not become free from the<br />

influences of the mind when we perceive. The first position<br />

considers the perception as reflection, or copy of reality,<br />

the second one acknowledges that perception always<br />

depends on former experience, available knowledge and<br />

so on.<br />

Both positions have some followers and, to sum up,<br />

let me once again name some corollaries of acceptance<br />

for one or the other position.<br />

Perception as mirrowreflection<br />

The scientific fact is<br />

reliable evidence<br />

The truth value of a<br />

proposition can be<br />

established by the<br />

confrontation with<br />

experience<br />

A single statement can be<br />

justified<br />

The meanings of some<br />

names are established by<br />

ostension<br />

Senses are objective and<br />

different speakers can<br />

grasp the same senses<br />

and transmit a given<br />

thought to other speakers<br />

Two Viewpoints On Perception: Possibility of Dialog - Anna Storozhuk<br />

Perception as action<br />

The scientific fact is a<br />

subject of the historical<br />

development.<br />

The truth value of a<br />

proposition depends on the<br />

observation conditions.<br />

holism<br />

Indetermination of ostension<br />

Indetermination of<br />

perception by data<br />

Indetermination of theory be<br />

the facts<br />

The results of recent scientific investigations give<br />

arguments in support of Bacon’s view on the influence of<br />

the mind on perception. This position is not appreciated by<br />

some philosophers because to explain the mechanism of<br />

the influence it is necessary to take a whole series of<br />

arbitrary assumptions. The physiology and psychology<br />

data allow us to throw light on the mechanism although<br />

many gaps still remain.<br />

The basic part of philosophical concepts is defined<br />

with the assumption that perception is a representation of<br />

reality. Although the viewpoint that perception is active has<br />

been finding more and more followers lately, and many<br />

philosophers have been making important remarks about<br />

theory-ladenness, a systematic analysis of the observation<br />

concept has yet to be carried out.<br />

* With support of the Grant of President of Russian<br />

Federation MK-1650. 2005. 6.<br />

References<br />

Bacon, F. 2000 The New Organon. Cambridge.<br />

Galison, P.L. 1987 How Experiments End. Chicago.<br />

Descartes, R. Rules for the Direction of Our Native Intelligence in:<br />

Descartes: Selected Philosophical Writing (Cambridge, 1988).<br />

Fleck, L. 1979 Genesis and Development of a Scientific fact.<br />

Chicago.<br />

Hanson, N.R. 1958 Patterns of Discovery. Cambridge.<br />

Quine, W. V. 1950 “Identity, ostension, and hypostasis”, Journal of<br />

Philosophy 47, pp. 621-633.<br />

Quine, W.V. 1951 “Two dogmas of empiricism”, Philosophical<br />

Review 60(1), pp. 20-43.<br />

Radder, H. 1996 In and About the World: Philosophical Studies of<br />

Science and Technology. New York.<br />

Russell, B. 1997 An Inquiry into Meaning and Truth. London.<br />

Tarski, A. 1956 The concept of truth in formalized languages, in:<br />

Logic, Semantics Metamathematics: Papers from 1923 to 1938.<br />

Translated by J.H. Woodger. Oxford.<br />

339

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