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Preproceedings 2006 - Austrian Ludwig Wittgenstein Society

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Is naturalism progressive? A naturalistic approach to the philosophy of science - Frey<br />

2. These attributes are not a subject to speculation,<br />

there being lots of empirical results from cognitive<br />

science for this.<br />

3. These results can be explained by evolutionary<br />

biology.<br />

4. Historical and social factors are not neglected – they<br />

are complemented.<br />

5. The theories of philosophers of science have to be<br />

warranted by historical case studies as another<br />

source of empirical support.<br />

The last point merits a short explanation. Donovan<br />

and Laudan (1988) examine postulates from Kuhn and<br />

Lakatos by checking them through case studies. The<br />

majority of postulates are disproved. So, even very<br />

thorough, credible and expert historicists like Kuhn or<br />

Lakatos lose the connection to how „real science” is done.<br />

This has to be avoided at all costs.<br />

Of course there are objections to cognitive<br />

naturalistic approaches as well. Four of them shall be<br />

discussed below:<br />

The first objection claims that individual cognitive<br />

processes cannot be studied; and if they could, it would<br />

not be possible to generalise from a genius to other<br />

individuals. This objection can be rejected, in so far as<br />

naturalists are interested in the cognitive processes that<br />

are common to all individuals. There are loads of data<br />

concerning human problem-solving, decision-theory,<br />

confirmation of hypotheses which are all relevant to<br />

discoveries (e. g. Tooby & Cosmides 1992; Newell &<br />

Simon 1972; Gigerenzer 1999).<br />

The second objection states that there is no wellfounded<br />

psychological theory to describe those<br />

phenomena. This is wrong, as the so-called Cognitive<br />

Psychology has been around since 1970 and Evolutionary<br />

Psychology since 1992.<br />

The third objection holds that biological explanations<br />

are too reductionistic and on the wrong level of description<br />

– thus these explanations are not able to explain cultural<br />

processes like scientific endeavors. Biological<br />

explanations, however, do not claim to explain all levels of<br />

analysis and I put emphasis on their complementary<br />

nature. Plus, reductionistic approaches have been very<br />

successful in theory and practice, e. g. biology<br />

(Ruse 1988).<br />

Fourth, accusations like evolutionary accounts imply<br />

radical nativism, panadaptionism or no possibiliy of<br />

falsification are outdated (nativism and panadaptionism:<br />

see Cosmides & Tooby 1994; Vollmer 1985/2003; not<br />

falsifiable: see Williams 1973; Buss 1989).<br />

In the following paragraphs I would like to apply this<br />

theoretical framework to a very short example. The<br />

example also emphasises the importance of empirical<br />

support and the necessity to do case studies.<br />

Human beings have massive problems in handling<br />

complex systems, a claim that is empirically well supported<br />

by quite a number of (computer)-simulations (Dörner 1989,<br />

1983, 1976). Dörner found that nearly all subjects –<br />

scientists or not – use the same strategies for problemsolving<br />

in artificial complex task environments. The<br />

strategies used are often error-prone and certainly a long<br />

way from optimal. Examples for errors are linear problemsolving,<br />

failure to take into account side effects, long term<br />

effects or feedback-loops. Moreover, humans tend to solve<br />

problems first that loom large, but not those that are really<br />

important – thus the question of priority is neglected. Other<br />

errors include the absence of control, the inability to see or<br />

correct one's own mistakes and difficulties to control a<br />

process. These errors were found to be almost completely<br />

independent of task and subject.<br />

To explain these shortcomings in real complex<br />

systems managed by scientists there is no need to<br />

postulate other factors than those above. But this has<br />

frequently been done.<br />

Let's take a look at the management of ecosystems<br />

like forests or national parks – real complex systems, most<br />

often run by scientists. Consider the Yellowstone national<br />

park:<br />

Practically identical with the so called „Freezer”simulation<br />

of Dörner we see the regulation of a state (the<br />

animal population of deer, beaver, bears of the moment),<br />

but not of the process. As these static tries to regulate<br />

animal populations are often confined to only one animal<br />

species (linear thinking) there have been big and<br />

unwanted fluctuations with disastrous consequences<br />

(Chase 1987). These fluctuations have been well-known<br />

since 1930 (one catastrophe through the same type of<br />

regulation) – but it seems to be very hard to learn from<br />

these mistakes.<br />

Another big problem arose when the existing<br />

multiple interdependencies and feedback-loops were not<br />

heeded. One result was the sharp decline of beaver and<br />

grizzly populations, because too many deer (which were<br />

regulated!) used up mutual food resources (Chase 1987).<br />

Two other examples that show practically the same<br />

problem-solving mechanisms are the management of the<br />

Blue Mountains in Oregon during the last 100 years (see<br />

Langston 1995 for details) and various very problematic<br />

introductions of new species (see Low 1999). I cannot go<br />

into these examples for lack of space, but they are – when<br />

seen in all their details – very illuminating: Again and again<br />

we notice the very same cognitive strategies and methods<br />

independent of context or time.<br />

These short considerations imply the answer to the<br />

question: Is naturalism progressive?<br />

The answer is a resounding yes, as I hope I could<br />

demonstrate. Not only is a naturalistic program (at least in<br />

the philosophy of science) superior in explanatory power to<br />

other attempts, but it is very much alive and fruitful as the<br />

very short example of a „case study” hopefully could show.<br />

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