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Encyclopedia of Evolution.pdf - Online Reading Center

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The Venus <strong>of</strong> Willendorf, a limestone figure carved about ,000 years<br />

ago, was found in Germany. (Courtesy <strong>of</strong> Erich Lessing, Art Resource,<br />

New York)<br />

Many are <strong>of</strong> animals, and some are <strong>of</strong> humans. The carvings<br />

are artistically advanced. Some carvings were very realistic.<br />

Some were very abstract, such as the numerous Venus<br />

figurines (see figure on page 103). Abstraction included the<br />

melding <strong>of</strong> human and animal motifs. Most <strong>of</strong> the portable<br />

carvings are from what is now Germany and areas <strong>of</strong> Eastern<br />

Europe (in particular Dolní Vĕstonice in what is now<br />

the Czech Republic) rather than from the regions <strong>of</strong> France<br />

and Spain where most cave paintings are found.<br />

• Bodily ornaments. Cro-Magnon people made many thousands<br />

<strong>of</strong> beads, and carved holes in many thousands <strong>of</strong><br />

shells, for use in necklaces.<br />

• Ceramics. Many clay figurines were produced and baked<br />

into ceramics at Dolní Vĕstonice.<br />

• Musical instruments. Some Cro-Magnon people made<br />

flutes from limb bones <strong>of</strong> animals, into which they carved<br />

finger holes. Modern researchers have produced musical<br />

scales from replicas <strong>of</strong> these instruments. Bull-roarers are<br />

flutelike objects which Cro-Magnon musicians attached to<br />

a rope and whirled around in a circle.<br />

Cro-Magnon 0<br />

An explorer named Ruben de la Vialle entered the cave<br />

now known as Salon Noir in 1660. He discovered many great<br />

paintings in this cave but assumed they were <strong>of</strong> recent origin.<br />

He inscribed his name and date on the wall. The earliest<br />

discovery <strong>of</strong> a painted cave whose antiquity was recognized<br />

occurred in 1879. Amateur archaeologist Marcelino Sanz<br />

de Sautuola explored a cave on his property at Altamira in<br />

Spain. He looked down and collected artifacts, but his young<br />

daughter looked up and saw the paintings on the ceiling. He<br />

publicized the discovery, and even King Alfonso XII visited<br />

the cave. Sautuola was convinced that the paintings were very<br />

old but could not prove it. Interest in this discovery waned.<br />

The Lascaux Cave was discovered in 1940 by three schoolboys<br />

when Marcel Ravidat’s dog Robot fell down a sinkhole.<br />

After they rescued the dog, the schoolboys decided to explore<br />

the hole. When they found large chambers filled with animal<br />

images, they told their schoolmaster, Léon Laval, who contacted<br />

the anthropologist and clergyman Abbé Henri Breuil.<br />

At first, some scholars resisted the idea that cave people<br />

could produce great art. The French archaeologist Emile<br />

Cartailhac claimed that caves such as Altamira had been<br />

produced by modern artists. Another French archaeologist,<br />

Édouard Harlé, even dismissed the Altamira paintings as a<br />

forgery Sautuola had made himself. Long after Sautuola’s<br />

death, Harlé changed his mind and admitted in a 1902 paper<br />

that Sautuola had been right after all.<br />

All <strong>of</strong> these discoveries revealed a rich cultural and spiritual<br />

life among the Cro-Magnon (see religion, evolution<br />

<strong>of</strong>). The community spiritual function <strong>of</strong> the cave paintings<br />

was further suggested by the fact that (as in the cave at<br />

Lascaux in France) the big, colorful paintings were in large<br />

chambers near the mouth <strong>of</strong> the cave, while smaller, overlapping<br />

pieces <strong>of</strong> art were found deeper in the cave, as if the<br />

former represented public religious gatherings and the latter<br />

represented individual spiritual quests. In addition, many<br />

Cro-Magnon artifacts were made <strong>of</strong> materials that had to be<br />

transported long distances, for example seashells in inland<br />

caves. Some Cro-Magnon burials contained such a large<br />

number <strong>of</strong> artifacts that they could not have been produced<br />

by a single family or small band. A Cro-Magnon burial site<br />

<strong>of</strong> two children at Sungir in Russia contained 10,000 beads,<br />

each <strong>of</strong> which would have taken at least an hour to produce.<br />

All <strong>of</strong> these discoveries revealed, in addition to cultural and<br />

spiritual awareness, a complex social structure at least at the<br />

tribal level and perhaps trading networks that spanned great<br />

distances. In contrast, the Neandertal remains were virtually<br />

devoid <strong>of</strong> any artifacts other than stone tools and provided<br />

no evidence <strong>of</strong> complex social structure or trading networks.<br />

All <strong>of</strong> this seemed to suggest that primitive Neandertals, who<br />

thought only <strong>of</strong> getting food and shelter for survival, evolved<br />

into Cro-Magnons, to whom culture was an essential part <strong>of</strong><br />

survival.<br />

Another major difference between Cro-Magnons and<br />

Neandertals was that each Cro-Magnon tribe appeared<br />

to be culturally different from each other tribe. There were<br />

recognizable regional differences in the stone tools that they<br />

produced. From place to place, Cro-Magnon artistry also<br />

took on different forms: animal tooth pendants in some

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