Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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e exactly the right ones. Bovine insulin, for example, differs<br />
from human insulin by two amino acids (about a four<br />
percent difference) yet for most diabetics bovine insulin<br />
works as well as human insulin. Substitutability <strong>of</strong> different<br />
proteins has been confirmed by genetic engineering, in<br />
which the protein used by one species can substitute for the<br />
corresponding (and structurally different) protein in another<br />
species (e.g., human genes in transgenic mice). Another<br />
example is found in the evolution <strong>of</strong> the eye. Crystallins are<br />
transparent, light-refracting proteins found in the lens <strong>of</strong><br />
an eye. Animal species employ a wide variety <strong>of</strong> different<br />
protein types as crystallins. In all cases, the proteins were<br />
“co-opted” from different sources. In vertebrates, some<br />
crystallins evolved from heat shock and other stress proteins,<br />
while in insects, they evolved from proteins that are<br />
part <strong>of</strong> the external skeleton (see table). ID theory makes<br />
no allowance for the possible substitutability <strong>of</strong> different<br />
components <strong>of</strong> a supposedly “irreducibly complex” system.<br />
• Duplication and horizontal transfer <strong>of</strong> components <strong>of</strong> systems,<br />
or <strong>of</strong> entire systems. New genes can arise from the<br />
duplication and modification <strong>of</strong> old genes (see DNA [raw<br />
material <strong>of</strong> evolution]). Behe mentions this, then ignores<br />
it. Most ID theorists consider photosynthesis to be irreducibly<br />
complex. Photosynthesis <strong>of</strong> cyanobacteria, green algae,<br />
and plants has two phases. Some bacteria, however, have a<br />
simpler version <strong>of</strong> photosynthesis that closely resembles one<br />
<strong>of</strong> these systems (see photosynthesis, evolution <strong>of</strong>). It is<br />
certainly possible that cyanobacteria (the ancestors <strong>of</strong> chloroplasts;<br />
see symbiogenesis) obtained this subcomponent<br />
by horizontal gene transfer from these other bacteria.<br />
Behe admits that prokaryotic cells are simpler, and the role<br />
<strong>of</strong> symbiogenesis in the origin <strong>of</strong> eukaryotic cells, but refuses<br />
to admit this as an explanation for the supposed irreducible<br />
complexity <strong>of</strong> the eukaryotic cell. When Behe describes<br />
the complex cascade <strong>of</strong> reactions involved in the formation<br />
<strong>of</strong> a blood clot, he refers to the proteins involved without<br />
mentioning that these proteins are variant forms <strong>of</strong> serine<br />
proteases, enzymes that have functions other than blood<br />
clotting. The blood clotting genes arose as duplications <strong>of</strong><br />
serine protease genes, followed by mutations.<br />
• A creator. Behe and other ID theorists insist that you need<br />
not specify who or what created the irreducible complexity.<br />
Therefore, ID theorists insist that it is not creationism.<br />
As a result, ID theory posits a very large brick wall<br />
with a sign on it, “No scientific inquiry past this point.”<br />
This is, ultimately, what makes ID nonscientific (see scientific<br />
method). Of what kind <strong>of</strong> Creator might Behe<br />
be trying to persuade his readers? He refers to the cascade<br />
<strong>of</strong> events in blood clotting to be a Rube Goldberg apparatus,<br />
which makes it sound as if the irreducible complexities<br />
<strong>of</strong> the biological world are the product <strong>of</strong> a silly God.<br />
The Creator posited by ID also created parasites and<br />
allowed extinctions. Behe includes suffering and death as<br />
an aspect <strong>of</strong> the design <strong>of</strong> life, but he is no more successful<br />
than anyone else at explaining why a good God would<br />
have done this (see essay, “Can an <strong>Evolution</strong>ary Scientist<br />
Be Religious?”).<br />
Origins <strong>of</strong> Visual Crystallin Proteins<br />
in Different Animals (from True and Carroll)<br />
Crystallin Found in Derived from<br />
intelligent design<br />
α vertebrates small heat shock proteins<br />
β vertebrates similar to bacterial stress<br />
proteins<br />
γ vertebrates other similar to bacterial stress<br />
than birds proteins<br />
ρ frogs NADPH-dependent<br />
reductase<br />
δ turtles, lizards, arginosuccinate lyase<br />
crocodiles<br />
τ turtles, lizards α enolase<br />
π lizards glyceraldehyde phosphate<br />
dehydrogenase<br />
ε crocodiles, birds lactate dehydrogenase<br />
μ kangaroos similar to bacterial<br />
deornithine aminase<br />
η humans aldehyde dehydrogenase<br />
ζ guinea pigs, camels alcohol dehydrogenase<br />
λ rabbits hydroxyacyl-CoA<br />
deyhydrogenase<br />
L squids aldehyde dehydrogenase<br />
S octopuses glutathione S-transferase<br />
Ω octopuses aldehyde dehydrogenase<br />
O octopuses similar to yeast TSFI<br />
droso-crystallin fruit flies insect cuticle protein<br />
J1 jellyfishes similar to chaperonin heat<br />
shock protein<br />
<strong>Evolution</strong>ary scientists have been very vocal in attacking<br />
ID theory in general and Behe’s book in particular. Among<br />
the reasons are:<br />
• Behe implies that the evidence usually cited in favor <strong>of</strong> evolution<br />
does not matter (see above). It may very well be that<br />
paleontological and comparative evidence does not alter his<br />
particular argument. But by ignoring the evidence that evolution<br />
has, in fact, occurred, Behe perpetuates the misconception,<br />
prevalent in the general public, that such evidence<br />
does not exist.<br />
• Behe does use one other creationist argument that has<br />
been repeatedly discredited. He suggests that, when evolutionary<br />
scientists disagree, they must all be wrong. He<br />
cites the controversy over symbiogenesis (see Margulis,<br />
Lynn), and the controversy over punctuated equilibria<br />
(see Eldredge, Niles) to prove that all sides <strong>of</strong> these<br />
arguments must be wrong. He suggests, incorrectly, that<br />
Margulis and Eldredge have rejected natural selection. He<br />
compared the arguments <strong>of</strong> Margulis and the evolutionary<br />
biologist Thomas Cavalier-Smith, and said, “Each has<br />
pointed out the difficulties in each other’s model, and each<br />
is correct.” His conclusion is that “the natives are restless,”<br />
that is, evolutionary scientists are becoming dissatisfied