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Encyclopedia of Evolution.pdf - Online Reading Center

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chromosomes die when the cells die. The only changes that<br />

persist beyond death are some <strong>of</strong> the mutations that occurred<br />

in the germ line cells (the cells that produce eggs or sperm),<br />

and then only if the person has children, and then only the<br />

mutations that occurred before the person had children. In<br />

the narrow sense, evolution acts only upon these inherited<br />

(genetic) changes. If some individuals reproduce more than<br />

others, the relative abundances <strong>of</strong> the genes <strong>of</strong> these individuals<br />

will be different in the next generation (see natural<br />

selection). This can happen only in populations. The alternative,<br />

that the scars and experiences from a person’s entire<br />

body or entire life can be passed on to future generations,<br />

is named after one <strong>of</strong> its major 19th-century proponents,<br />

Jean Baptiste de Lamarck (see Lamarckism). Even though<br />

Charles Darwin himself considered this possibility, calling<br />

it pangenesis, biologists now know that this process cannot<br />

occur in organisms.<br />

Lamarckian evolution can, however, occur in social interactions,<br />

which is perhaps the major reason that the narrow<br />

sense <strong>of</strong> evolution is not applied to them. Once the biological<br />

basis <strong>of</strong> language had evolved, all further changes (such as the<br />

development <strong>of</strong> specific languages by different tribes, the learning<br />

and modification <strong>of</strong> languages by individuals) could be<br />

passed on from one person, society, or generation to another<br />

(see language, evolution <strong>of</strong>). Biological evolution usually<br />

occurs slowly, because it has to wait for the right mutations to<br />

come along in the germ line—and they may never do so. Social<br />

evolution can occur rapidly, because as soon as a good new<br />

idea comes along, everybody can adopt it. This is as true with<br />

the invention <strong>of</strong> tool use by macaque monkeys, or the ability<br />

<strong>of</strong> birds to open milk bottles, as it is with the rapid development<br />

<strong>of</strong> new technologies in human society (see gene-culture<br />

coevolution). Lamarckian social evolution has some parallels<br />

with biological evolution, an idea explored by evolutionary<br />

biologist Richard Dawkins (see Dawkins, Richard) with the<br />

concept <strong>of</strong> memes, which are units <strong>of</strong> social evolution that correspond<br />

to the genes <strong>of</strong> natural selection.<br />

As Ernst Mayr has explained, evolution as presented by<br />

Darwin has five tenets:<br />

• Species are not constant; they change over time.<br />

• All organisms had a common ancestral population.<br />

• <strong>Evolution</strong>ary change occurs gradually.<br />

• One species can diversify into more than one.<br />

• <strong>Evolution</strong> occurs by natural selection.<br />

Hardly anybody accepted all five tenets when Darwin first<br />

presented them (see origin <strong>of</strong> species [book]). Darwin’s<br />

evidence convinced most readers <strong>of</strong> the first two tenets. The<br />

third, gradualism, is still debated (see punctuated equilibria).<br />

The fourth tenet is accepted, but scientists still disagree<br />

about how it occurs in many cases (see speciation). The triumph<br />

<strong>of</strong> the fifth tenet had to wait until 60 years after Darwin’s<br />

death (see modern synthesis).<br />

Social evolution, though not evolution in the narrow<br />

sense, may resemble biological evolution in a macroscale pattern.<br />

When, for example, a new religion forms (as when Christianity<br />

diverged from Judaism about two millennia ago), a<br />

evolutionary algorithms<br />

period <strong>of</strong> crisis occurs while the small, new religion seeks patterns<br />

<strong>of</strong> belief and practice that make it recognizably distinct<br />

from the large, old religion. Therefore a period <strong>of</strong> rapid evolution<br />

can be said to occur in which most <strong>of</strong> the new beliefs<br />

and practices take form, followed by a longer period <strong>of</strong> either<br />

stasis or <strong>of</strong> much slower change. These changes allow the<br />

new religion to be isolated from the old religion, permitting<br />

it to evolve in its own direction. Isolation is necessary for the<br />

evolution <strong>of</strong> new species and also appears to be important in<br />

social evolution. In this manner, the speciation <strong>of</strong> a new religion<br />

resembles the punctuated equilibria model <strong>of</strong> the evolution<br />

<strong>of</strong> species. The resemblance, however, is only an analogy.<br />

Finally, a distinction must be made between the process<br />

<strong>of</strong> evolution (how it occurred) and the products <strong>of</strong> evolution<br />

(what happened). It is one thing to describe an outline<br />

<strong>of</strong> what happened in human evolution, and quite another to<br />

explain why it happened the way it did. <strong>Evolution</strong> is both a<br />

process and a product.<br />

Of the many possible uses <strong>of</strong> the word evolution, scientists<br />

usually restrict the use <strong>of</strong> the term to genetic changes<br />

within populations, and the production <strong>of</strong> new species.<br />

Further <strong>Reading</strong><br />

Blackmore, Susan. The Meme Machine. Oxford, U.K.: Oxford University<br />

Press, 1999.<br />

Fabian, A. C., ed. <strong>Evolution</strong>: Science, Society, and the Universe.<br />

Cambridge, U.K.: Cambridge University Press, 1998.<br />

Gould, Stephen Jay. “What does the dreaded ‘E’ word mean anyway?”<br />

Chap. 18 in I Have Landed: The End <strong>of</strong> a Beginning in<br />

Natural History. New York: Harmony, 2002.<br />

Mayr, Ernst. What <strong>Evolution</strong> Is. New York: Basic Books, 2001.<br />

Ormerod, Paul. Why Most Things Fail: <strong>Evolution</strong>, Extinction, and<br />

Economics. New York: Pantheon, 2006.<br />

evolutionary algorithms Also known as genetic algorithms,<br />

evolutionary algorithms are computer program subunits<br />

that use natural selection to achieve optimal solutions.<br />

The concept <strong>of</strong> a genetic algorithm was originally proposed<br />

by John Holland, the first person to receive a Ph.D. in computer<br />

science. The evolutionary algorithm begins with a relatively<br />

simple process, generates random mutations in that<br />

process, then selects the best <strong>of</strong> the mutations. The choice<br />

among mutations is made on the basis <strong>of</strong> the efficiency <strong>of</strong> the<br />

process at producing a desired outcome. After numerous iterations,<br />

an algorithm results that is typically much superior to<br />

what a human programmer could have produced.<br />

The similarity <strong>of</strong> evolutionary algorithms to natural<br />

selection is evident. First, there must be a genetic process. In<br />

the computer, it is the computer itself, both the hardware and<br />

the original s<strong>of</strong>tware with which it is provided. In organisms,<br />

it is the genetic s<strong>of</strong>tware (biochemical genetic machinery [see<br />

DNA (raw material <strong>of</strong> evolution)], which stores and<br />

expresses genetic information, and which allows mutations<br />

to occur) and hardware (the cells, which provide metabolism).<br />

Second, the mutations are generated at random, not by<br />

a programmer or designer. Third, there is a clear definition<br />

<strong>of</strong> what constitutes success or fitness. In the computer, it is

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