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Encyclopedia of Evolution.pdf - Online Reading Center

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0 uniformitarianism<br />

layers up and over, leaving them upside down. Alternatively,<br />

when two formations collide, one <strong>of</strong> them (even if it is older)<br />

can be thrust over the other (even if it is younger). The result<br />

<strong>of</strong> either <strong>of</strong> these processes would be older rocks on top <strong>of</strong><br />

younger rocks.<br />

Unconformities are among the many things that make<br />

the interpretation <strong>of</strong> the geological record challenging. Creationists<br />

(see creationism) <strong>of</strong>ten cite unconformities as<br />

examples <strong>of</strong> the failure <strong>of</strong> the scientific interpretation <strong>of</strong> billions<br />

<strong>of</strong> years <strong>of</strong> Earth history and <strong>of</strong> the evolutionary science<br />

based upon it. However, creationists are unable to explain<br />

how unconformities could have occurred if all <strong>of</strong> the deposits<br />

were produced during a single, worldwide Noachian<br />

Flood. How could horizontal layers be deposited upon vertical<br />

layers, if they had all been mud at the same time during<br />

the Flood? In fact, it was the angular unconformity at Siccar<br />

Point that led James Hutton (see Hutton, James) to reject<br />

the prevailing model <strong>of</strong> catastrophism and paved the way<br />

toward the acceptance <strong>of</strong> uniformitarianism.<br />

uniformitarianism Uniformitarianism is an assumption<br />

and a procedure that underlies much <strong>of</strong> modern geological<br />

science. It began mainly with the geological studies <strong>of</strong> Sir<br />

Charles Lyell (see Lyell, Charles) and his predecessors such<br />

as James Hutton (see Hutton, James), although Lyell called<br />

it simply uniformity.<br />

Lyellian uniformitarianism can be summarized as “The<br />

present is the key to the past.” Uniformitarianism, in part,<br />

attempts to explain all past geological events in terms <strong>of</strong><br />

processes that are now in operation, rather than by special<br />

events, whether natural or supernatural. Lyell proposed it<br />

as an alternative to catastrophism, in which some scientists<br />

(see Cuvier, Georges) explained the geological past<br />

as a series <strong>of</strong> worldwide catastrophic events that separated<br />

disjunct ages <strong>of</strong> Earth history during which very little (geologically<br />

speaking) happened. Catastrophism did not demand<br />

solely supernaturally caused catastrophes, although catastrophists<br />

considered the biblical Flood <strong>of</strong> Noah to be the<br />

most recent <strong>of</strong> the worldwide catastrophes.<br />

Lyell assigned four meanings to uniformity, some <strong>of</strong><br />

which are considered unquestionable today and others <strong>of</strong><br />

which are now rejected by most scientists.<br />

Uniformity <strong>of</strong> law. The laws <strong>of</strong> physics and chemistry<br />

that underlie geological processes have remained unchanged<br />

through time. Scientists do not question this assumption, for<br />

to do otherwise would make the scientific investigation <strong>of</strong> the<br />

past impossible.<br />

Uniformity <strong>of</strong> process. Past geological events should<br />

be interpreted as the result <strong>of</strong> processes that we can see in<br />

operation today. All geologists accept this. Lyell favored<br />

the interpretation that scientists should explain the past<br />

only in terms <strong>of</strong> processes that are happening all the time,<br />

at any given moment—processes such as volcanic activity,<br />

earthquakes, erosion, sedimentation, compression, uplift,<br />

and (something not known in Lyell’s time) plate tectonics.<br />

Geologists today would include processes that happen<br />

only rarely but which have been observed within recent his-<br />

tory, such as the impact <strong>of</strong> extraterrestrial objects upon the<br />

Earth. When Lyellian uniformitarianism dominated geological<br />

science in the early to middle 20th century, such impacts<br />

were ignored. What may have been a comet exploded near<br />

the ground in Siberia in 1908, and large meteorites have<br />

apparently struck the Earth in the recent past, such as the<br />

impact that created the Barringer Crater in Arizona only<br />

50,000 years ago (see asteroids and comets). The work<br />

<strong>of</strong> astronomer Gene Shoemaker (now famous as codiscoverer<br />

<strong>of</strong> the Shoemaker-Levy comet that slammed into Jupiter<br />

in 1995) in the 1960s on what is now recognized as the<br />

Ries Crater in Germany opened the door for geologists to<br />

consider meteorite and other impacts upon the Earth. The<br />

most famous extraterrestrial impact was the asteroid that<br />

caused the Chicxulub Crater in Yucatán 65 million years<br />

ago and contributed to the extinctions <strong>of</strong> many species,<br />

including all dinosaurs (see Cretaceous extinction).<br />

Lyell would not have been pleased at this. Modern geologists<br />

continue to reject supernatural causation for past geological<br />

events.<br />

Uniformity <strong>of</strong> rate. This meaning, now called gradualism,<br />

demands that geological processes operated in the past<br />

at the same rate that they do today—in other words, that<br />

there were no periods in the past in which volcanic eruptions<br />

occurred on a greater scale than they do today. Geologists<br />

now recognize that this is not strictly true; massive volcanic<br />

eruptions, far exceeding anything to occur within historical<br />

times, produced the Deccan Traps in what is now India, starting<br />

just before the end <strong>of</strong> the Cretaceous period.<br />

Uniformity <strong>of</strong> state. This is the meaning that is not<br />

accepted in modern geology—that directional change (progress)<br />

has not occurred during Earth history. Uniformity <strong>of</strong><br />

state maintains that there have been changes, but no permanent<br />

ones. Volcanoes erupt, sea levels go up and down, glaciers<br />

advance and retreat, but the Earth, according to this<br />

view, always goes back to the way it was before. In geological<br />

sciences, this is now known not to be strictly true. The<br />

early Earth, during the Archaean eon, was very different, its<br />

atmosphere without oxygen, and with massive tides caused<br />

by a close moon (see Precambrian time). Lyell extended his<br />

philosophy to include life—he believed that species may disappear<br />

but they will return; extinction, in his view, is not<br />

forever. This assumption was what led Lyell (at first) to reject<br />

any form <strong>of</strong> evolution, even from his friend Charles Darwin.<br />

It was the catastrophists such as Cuvier who insisted that the<br />

history <strong>of</strong> life had a direction, and that changes occurred over<br />

time, not the uniformitarians. Today, scientists reject uniformity<br />

<strong>of</strong> state, not only because <strong>of</strong> the triumph <strong>of</strong> evolutionary<br />

science but also because they know Earth history has<br />

been characterized by very different assemblages <strong>of</strong> organisms<br />

through time: lots <strong>of</strong> marine but barren landscapes in<br />

the Cambrian, forests dominated by seedless vascular plants<br />

in the Carboniferous, the age <strong>of</strong> dinosaurs, the age <strong>of</strong> mammals,<br />

the ice ages, to name a few.<br />

It is the last meaning, the extreme form <strong>of</strong> uniformitarianism,<br />

that invoked some <strong>of</strong> the sarcasm for which writer<br />

Mark Twain was famous. Twain pointed out that the Mis-

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