Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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0 uniformitarianism<br />
layers up and over, leaving them upside down. Alternatively,<br />
when two formations collide, one <strong>of</strong> them (even if it is older)<br />
can be thrust over the other (even if it is younger). The result<br />
<strong>of</strong> either <strong>of</strong> these processes would be older rocks on top <strong>of</strong><br />
younger rocks.<br />
Unconformities are among the many things that make<br />
the interpretation <strong>of</strong> the geological record challenging. Creationists<br />
(see creationism) <strong>of</strong>ten cite unconformities as<br />
examples <strong>of</strong> the failure <strong>of</strong> the scientific interpretation <strong>of</strong> billions<br />
<strong>of</strong> years <strong>of</strong> Earth history and <strong>of</strong> the evolutionary science<br />
based upon it. However, creationists are unable to explain<br />
how unconformities could have occurred if all <strong>of</strong> the deposits<br />
were produced during a single, worldwide Noachian<br />
Flood. How could horizontal layers be deposited upon vertical<br />
layers, if they had all been mud at the same time during<br />
the Flood? In fact, it was the angular unconformity at Siccar<br />
Point that led James Hutton (see Hutton, James) to reject<br />
the prevailing model <strong>of</strong> catastrophism and paved the way<br />
toward the acceptance <strong>of</strong> uniformitarianism.<br />
uniformitarianism Uniformitarianism is an assumption<br />
and a procedure that underlies much <strong>of</strong> modern geological<br />
science. It began mainly with the geological studies <strong>of</strong> Sir<br />
Charles Lyell (see Lyell, Charles) and his predecessors such<br />
as James Hutton (see Hutton, James), although Lyell called<br />
it simply uniformity.<br />
Lyellian uniformitarianism can be summarized as “The<br />
present is the key to the past.” Uniformitarianism, in part,<br />
attempts to explain all past geological events in terms <strong>of</strong><br />
processes that are now in operation, rather than by special<br />
events, whether natural or supernatural. Lyell proposed it<br />
as an alternative to catastrophism, in which some scientists<br />
(see Cuvier, Georges) explained the geological past<br />
as a series <strong>of</strong> worldwide catastrophic events that separated<br />
disjunct ages <strong>of</strong> Earth history during which very little (geologically<br />
speaking) happened. Catastrophism did not demand<br />
solely supernaturally caused catastrophes, although catastrophists<br />
considered the biblical Flood <strong>of</strong> Noah to be the<br />
most recent <strong>of</strong> the worldwide catastrophes.<br />
Lyell assigned four meanings to uniformity, some <strong>of</strong><br />
which are considered unquestionable today and others <strong>of</strong><br />
which are now rejected by most scientists.<br />
Uniformity <strong>of</strong> law. The laws <strong>of</strong> physics and chemistry<br />
that underlie geological processes have remained unchanged<br />
through time. Scientists do not question this assumption, for<br />
to do otherwise would make the scientific investigation <strong>of</strong> the<br />
past impossible.<br />
Uniformity <strong>of</strong> process. Past geological events should<br />
be interpreted as the result <strong>of</strong> processes that we can see in<br />
operation today. All geologists accept this. Lyell favored<br />
the interpretation that scientists should explain the past<br />
only in terms <strong>of</strong> processes that are happening all the time,<br />
at any given moment—processes such as volcanic activity,<br />
earthquakes, erosion, sedimentation, compression, uplift,<br />
and (something not known in Lyell’s time) plate tectonics.<br />
Geologists today would include processes that happen<br />
only rarely but which have been observed within recent his-<br />
tory, such as the impact <strong>of</strong> extraterrestrial objects upon the<br />
Earth. When Lyellian uniformitarianism dominated geological<br />
science in the early to middle 20th century, such impacts<br />
were ignored. What may have been a comet exploded near<br />
the ground in Siberia in 1908, and large meteorites have<br />
apparently struck the Earth in the recent past, such as the<br />
impact that created the Barringer Crater in Arizona only<br />
50,000 years ago (see asteroids and comets). The work<br />
<strong>of</strong> astronomer Gene Shoemaker (now famous as codiscoverer<br />
<strong>of</strong> the Shoemaker-Levy comet that slammed into Jupiter<br />
in 1995) in the 1960s on what is now recognized as the<br />
Ries Crater in Germany opened the door for geologists to<br />
consider meteorite and other impacts upon the Earth. The<br />
most famous extraterrestrial impact was the asteroid that<br />
caused the Chicxulub Crater in Yucatán 65 million years<br />
ago and contributed to the extinctions <strong>of</strong> many species,<br />
including all dinosaurs (see Cretaceous extinction).<br />
Lyell would not have been pleased at this. Modern geologists<br />
continue to reject supernatural causation for past geological<br />
events.<br />
Uniformity <strong>of</strong> rate. This meaning, now called gradualism,<br />
demands that geological processes operated in the past<br />
at the same rate that they do today—in other words, that<br />
there were no periods in the past in which volcanic eruptions<br />
occurred on a greater scale than they do today. Geologists<br />
now recognize that this is not strictly true; massive volcanic<br />
eruptions, far exceeding anything to occur within historical<br />
times, produced the Deccan Traps in what is now India, starting<br />
just before the end <strong>of</strong> the Cretaceous period.<br />
Uniformity <strong>of</strong> state. This is the meaning that is not<br />
accepted in modern geology—that directional change (progress)<br />
has not occurred during Earth history. Uniformity <strong>of</strong><br />
state maintains that there have been changes, but no permanent<br />
ones. Volcanoes erupt, sea levels go up and down, glaciers<br />
advance and retreat, but the Earth, according to this<br />
view, always goes back to the way it was before. In geological<br />
sciences, this is now known not to be strictly true. The<br />
early Earth, during the Archaean eon, was very different, its<br />
atmosphere without oxygen, and with massive tides caused<br />
by a close moon (see Precambrian time). Lyell extended his<br />
philosophy to include life—he believed that species may disappear<br />
but they will return; extinction, in his view, is not<br />
forever. This assumption was what led Lyell (at first) to reject<br />
any form <strong>of</strong> evolution, even from his friend Charles Darwin.<br />
It was the catastrophists such as Cuvier who insisted that the<br />
history <strong>of</strong> life had a direction, and that changes occurred over<br />
time, not the uniformitarians. Today, scientists reject uniformity<br />
<strong>of</strong> state, not only because <strong>of</strong> the triumph <strong>of</strong> evolutionary<br />
science but also because they know Earth history has<br />
been characterized by very different assemblages <strong>of</strong> organisms<br />
through time: lots <strong>of</strong> marine but barren landscapes in<br />
the Cambrian, forests dominated by seedless vascular plants<br />
in the Carboniferous, the age <strong>of</strong> dinosaurs, the age <strong>of</strong> mammals,<br />
the ice ages, to name a few.<br />
It is the last meaning, the extreme form <strong>of</strong> uniformitarianism,<br />
that invoked some <strong>of</strong> the sarcasm for which writer<br />
Mark Twain was famous. Twain pointed out that the Mis-