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Encyclopedia of Evolution.pdf - Online Reading Center

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426 appendix<br />

Why, on the theory <strong>of</strong> Creation, should there be so much<br />

variety and so little real novelty?<br />

Organs <strong>of</strong> seemingly little importance. Sometimes complex<br />

organs exist which seem to be <strong>of</strong> little importance to<br />

the organisms—how could natural selection have produced<br />

them? [Why would a Creator have put them there, for that<br />

matter?] But this is more a problem <strong>of</strong> our knowledge than <strong>of</strong><br />

evolutionary process. For why should any such organ, even<br />

if specially created, continue to exist, if it were really useless?<br />

Surely it must have some function, or else have had some<br />

value to the ancestors <strong>of</strong> the species that now possesses it (see<br />

vestigial characteristics).<br />

Some authors have claimed that complex organs exist<br />

merely for the sake <strong>of</strong> beauty in the eyes <strong>of</strong> human beholders.<br />

Natural selection tells us that this is never the case. Why<br />

did beautiful seashells exist in the Eocene epoch, then become<br />

extinct—simply so that fossil shell hunters could find them<br />

and enjoy them? Why were ancient diatoms so beautiful—just<br />

so that students <strong>of</strong> fossils could admire them under the microscope?<br />

Why are flowers beautiful? Wind-pollinated flowers <strong>of</strong><br />

oak and nut trees are not beautiful, because the wind is not<br />

attracted by their beauty. Other flowers are beautiful, not for<br />

our sake but because they attract insect and bird pollinators.<br />

Many male birds are beautiful, not to impress bird-watchers<br />

but to impress female birds. Do not press this argument too<br />

far—if God put beauty into the world just for us, then why<br />

did he put into the world the ugliness which parasites inflict<br />

upon their hosts?<br />

Nature will never produce absolute perfection, but natural<br />

selection produces adaptations that are only as good as they<br />

need to be to outdo the competition. There are, in fact, examples<br />

<strong>of</strong> imperfection in the natural world; this is an understandable<br />

result <strong>of</strong> natural selection, not a criticism <strong>of</strong> God.<br />

chapter 7. Miscellaneous Objections<br />

Many <strong>of</strong> the criticisms that my work has occasioned are not<br />

worth answering, because they have been made by people<br />

who have not bothered to study my theory, or natural history.<br />

For example, one critic said that evolution must produce<br />

new species, each <strong>of</strong> which has a longer life span than its<br />

predecessors, which is ridiculous, because a shorter life span<br />

might very well have greater adaptive benefits to survival, as<br />

some short-lived weeds are more successful than trees in disturbed<br />

habitats. But to those that are worthy <strong>of</strong> an answer, I<br />

continue to respond in this chapter.<br />

The natural world simply must contain some kind <strong>of</strong><br />

evolution, since if each species were originally created to be<br />

perfectly adapted to its original conditions, they would have<br />

to change in order to adjust to new conditions.<br />

I here respond to three important objections:<br />

1. When we compare modern livestock with those depicted<br />

in Egyptian hieroglyphics, we see that no evolutionary<br />

changes have occurred during that span <strong>of</strong> time. This is<br />

hardly surprising, as a couple <strong>of</strong> thousand years is nothing<br />

compared to an evolutionary time span.<br />

2. Varieties and species do not differ from one another in single<br />

characters but in many ways. This is not a problem for<br />

natural selection, which acts upon organisms, with all <strong>of</strong><br />

their characteristics.<br />

3. How could natural selection have produced characteristics<br />

that are <strong>of</strong> no use to the organisms that possess them?<br />

Some naturalists have claimed that such characteristics<br />

are common. However, we must be very careful when we<br />

say that a characteristic is <strong>of</strong> no use, simply because we<br />

do not know what it is used for. Consider the dimorphic<br />

and trimorphic flowers, in which different plants within<br />

a species have flowers with different lengths <strong>of</strong> stamens<br />

and pistils. At first this arrangement appeared to have no<br />

function, but we now know that it promotes cross-pollination.<br />

In some cases, differences among species have<br />

resulted from the accidents <strong>of</strong> ancestry. For example,<br />

feathers and hair might be equally effective in holding<br />

in warmth, but birds always have feathers and mammals<br />

have hair—not because it is necessarily better for birds to<br />

have feathers than hair, and mammals to have hair rather<br />

than feathers, but simply because they have inherited<br />

these characteristics.<br />

One must admit the art and force <strong>of</strong> the objections published<br />

by St. George Jackson Mivart in his 1871 book, The<br />

Genesis <strong>of</strong> Species. But he is wrong. Some <strong>of</strong> his objections<br />

arise from his mistakes. For example, he says that mammary<br />

glands could not have evolved, since a rudimentary gland<br />

producing only a drop <strong>of</strong> fluid would not have helped a baby<br />

animal in a transitional species. But, in fact, while such an<br />

arrangement might not work in an early mammal with external<br />

mammae, such an arrangement would have been beneficial<br />

in marsupials, in which the mammae are protected inside<br />

a pouch—a factor that Mivart seems to have overlooked.<br />

However, other objections raised by Mivart deserve answers.<br />

1. One <strong>of</strong> his objections involves the giraffe. He asks if having<br />

a long neck is such an advantage to the giraffe, why<br />

haven’t all the other African grazing mammals evolved<br />

long necks? But once giraffes began to evolve long necks,<br />

allowing them to reach higher into the trees for leaves to<br />

eat, it would not be an advantage for any other animals<br />

to do so, unless they could outreach the newly evolving<br />

giraffes. [It now appears that the neck <strong>of</strong> the giraffe<br />

evolved by sexual selection; see adaptation).] Other<br />

authors have raised similar objections, such as, why<br />

haven’t ostriches evolved the power <strong>of</strong> flight? I think<br />

the answer is obvious—ostriches are doing so well with<br />

running, and the energy and modifications <strong>of</strong> structure<br />

required for flight are so great, that it simply would not<br />

be worth it and would not be selected by the evolutionary<br />

process. Flight is not always better for birds. This is<br />

why there are no islands on which seals have evolved into<br />

terrestrial forms or bats into ground-dwelling forms—the<br />

advantages <strong>of</strong> staying as they are have outweighed the<br />

advantages <strong>of</strong> changing. Why haven’t apes [other than<br />

humans] evolved high intelligence? Intelligence is over-

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