Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
Encyclopedia of Evolution.pdf - Online Reading Center
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426 appendix<br />
Why, on the theory <strong>of</strong> Creation, should there be so much<br />
variety and so little real novelty?<br />
Organs <strong>of</strong> seemingly little importance. Sometimes complex<br />
organs exist which seem to be <strong>of</strong> little importance to<br />
the organisms—how could natural selection have produced<br />
them? [Why would a Creator have put them there, for that<br />
matter?] But this is more a problem <strong>of</strong> our knowledge than <strong>of</strong><br />
evolutionary process. For why should any such organ, even<br />
if specially created, continue to exist, if it were really useless?<br />
Surely it must have some function, or else have had some<br />
value to the ancestors <strong>of</strong> the species that now possesses it (see<br />
vestigial characteristics).<br />
Some authors have claimed that complex organs exist<br />
merely for the sake <strong>of</strong> beauty in the eyes <strong>of</strong> human beholders.<br />
Natural selection tells us that this is never the case. Why<br />
did beautiful seashells exist in the Eocene epoch, then become<br />
extinct—simply so that fossil shell hunters could find them<br />
and enjoy them? Why were ancient diatoms so beautiful—just<br />
so that students <strong>of</strong> fossils could admire them under the microscope?<br />
Why are flowers beautiful? Wind-pollinated flowers <strong>of</strong><br />
oak and nut trees are not beautiful, because the wind is not<br />
attracted by their beauty. Other flowers are beautiful, not for<br />
our sake but because they attract insect and bird pollinators.<br />
Many male birds are beautiful, not to impress bird-watchers<br />
but to impress female birds. Do not press this argument too<br />
far—if God put beauty into the world just for us, then why<br />
did he put into the world the ugliness which parasites inflict<br />
upon their hosts?<br />
Nature will never produce absolute perfection, but natural<br />
selection produces adaptations that are only as good as they<br />
need to be to outdo the competition. There are, in fact, examples<br />
<strong>of</strong> imperfection in the natural world; this is an understandable<br />
result <strong>of</strong> natural selection, not a criticism <strong>of</strong> God.<br />
chapter 7. Miscellaneous Objections<br />
Many <strong>of</strong> the criticisms that my work has occasioned are not<br />
worth answering, because they have been made by people<br />
who have not bothered to study my theory, or natural history.<br />
For example, one critic said that evolution must produce<br />
new species, each <strong>of</strong> which has a longer life span than its<br />
predecessors, which is ridiculous, because a shorter life span<br />
might very well have greater adaptive benefits to survival, as<br />
some short-lived weeds are more successful than trees in disturbed<br />
habitats. But to those that are worthy <strong>of</strong> an answer, I<br />
continue to respond in this chapter.<br />
The natural world simply must contain some kind <strong>of</strong><br />
evolution, since if each species were originally created to be<br />
perfectly adapted to its original conditions, they would have<br />
to change in order to adjust to new conditions.<br />
I here respond to three important objections:<br />
1. When we compare modern livestock with those depicted<br />
in Egyptian hieroglyphics, we see that no evolutionary<br />
changes have occurred during that span <strong>of</strong> time. This is<br />
hardly surprising, as a couple <strong>of</strong> thousand years is nothing<br />
compared to an evolutionary time span.<br />
2. Varieties and species do not differ from one another in single<br />
characters but in many ways. This is not a problem for<br />
natural selection, which acts upon organisms, with all <strong>of</strong><br />
their characteristics.<br />
3. How could natural selection have produced characteristics<br />
that are <strong>of</strong> no use to the organisms that possess them?<br />
Some naturalists have claimed that such characteristics<br />
are common. However, we must be very careful when we<br />
say that a characteristic is <strong>of</strong> no use, simply because we<br />
do not know what it is used for. Consider the dimorphic<br />
and trimorphic flowers, in which different plants within<br />
a species have flowers with different lengths <strong>of</strong> stamens<br />
and pistils. At first this arrangement appeared to have no<br />
function, but we now know that it promotes cross-pollination.<br />
In some cases, differences among species have<br />
resulted from the accidents <strong>of</strong> ancestry. For example,<br />
feathers and hair might be equally effective in holding<br />
in warmth, but birds always have feathers and mammals<br />
have hair—not because it is necessarily better for birds to<br />
have feathers than hair, and mammals to have hair rather<br />
than feathers, but simply because they have inherited<br />
these characteristics.<br />
One must admit the art and force <strong>of</strong> the objections published<br />
by St. George Jackson Mivart in his 1871 book, The<br />
Genesis <strong>of</strong> Species. But he is wrong. Some <strong>of</strong> his objections<br />
arise from his mistakes. For example, he says that mammary<br />
glands could not have evolved, since a rudimentary gland<br />
producing only a drop <strong>of</strong> fluid would not have helped a baby<br />
animal in a transitional species. But, in fact, while such an<br />
arrangement might not work in an early mammal with external<br />
mammae, such an arrangement would have been beneficial<br />
in marsupials, in which the mammae are protected inside<br />
a pouch—a factor that Mivart seems to have overlooked.<br />
However, other objections raised by Mivart deserve answers.<br />
1. One <strong>of</strong> his objections involves the giraffe. He asks if having<br />
a long neck is such an advantage to the giraffe, why<br />
haven’t all the other African grazing mammals evolved<br />
long necks? But once giraffes began to evolve long necks,<br />
allowing them to reach higher into the trees for leaves to<br />
eat, it would not be an advantage for any other animals<br />
to do so, unless they could outreach the newly evolving<br />
giraffes. [It now appears that the neck <strong>of</strong> the giraffe<br />
evolved by sexual selection; see adaptation).] Other<br />
authors have raised similar objections, such as, why<br />
haven’t ostriches evolved the power <strong>of</strong> flight? I think<br />
the answer is obvious—ostriches are doing so well with<br />
running, and the energy and modifications <strong>of</strong> structure<br />
required for flight are so great, that it simply would not<br />
be worth it and would not be selected by the evolutionary<br />
process. Flight is not always better for birds. This is<br />
why there are no islands on which seals have evolved into<br />
terrestrial forms or bats into ground-dwelling forms—the<br />
advantages <strong>of</strong> staying as they are have outweighed the<br />
advantages <strong>of</strong> changing. Why haven’t apes [other than<br />
humans] evolved high intelligence? Intelligence is over-